Leviticus 23 & 24

Leviticus 23

Leviticus 24

Leviticus 23

New American Standard Bible (NASB)
Laws of Religious Festivals

 The Lord spoke again to Moses, saying, “Speak to the sons of Israel and say to them, ‘The Lord’s appointed times which you shall proclaim as holy convocations—My appointed times are these:

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

‘These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them. In the first month, on the fourteenth day of the month [a]at twilight is the Lord’s Passover. Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. On the first day you shall have a holy convocation; you shall not do any laborious work. But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.’”

Then the Lord spoke to Moses, saying, 10 “Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it. 12 Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the Lord. 13 Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the Lord for a soothing aroma, with its drink offering, a fourth of a [b]hin of wine. 14 Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

15 ‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16 You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the Lord. 17 You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an [c]ephah; they shall be of a fine flour, baked with leaven as first fruits to the Lord. 18 Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the Lord, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the Lord. 19 You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20 The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the Lord; they are to be holy to the Lord for the priest. 21 On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

22 ‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the Lord your God.’”

23 Again the Lord spoke to Moses, saying, 24 “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a [d]rest, a reminder by blowing of trumpets, a holy convocation. 25 You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

The Day of Atonement

26 The Lord spoke to Moses, saying, 27 “On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord. 28 You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord your God. 29 If there is any [e]person who will not humble himself on this same day, he shall be cut off from his people. 30 As for any person who does any work on this same day, that person I will destroy from among his people. 31 You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. 32 It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.”

Only distinction is that you would be asked to discontinue this treatment, if you have any questions, you can contact her via email. cialis levitra viagra Truth is that medications like viagra 50 mg just improve the entire physical aspect, psychological and psychological parts are additionally being improved. icks.org levitra australia online They are expert in pharmacy dropshipping business and doing their business all across the country. Blood does not female viagra pill flow to the corpus cavernosum. 33 Again the Lord spoke to Moses, saying, 34 “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord. 35 On the first day is a holy convocation; you shall do no laborious work of any kind. 36 For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord; it is an assembly. You shall do no laborious work.

37 ‘These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord—burnt offerings and grain offerings, sacrifices and drink offerings, each day’s matter on its own day— 38 besides those of the sabbaths of the Lord, and besides your gifts and besides all your [f]votive and freewill offerings, which you give to the Lord.

39 ‘On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a [g]rest on the first day and a [h]rest on the eighth day. 40 Now on the first day you shall take for yourselves the [i]foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God for seven days. 41 You shall thus celebrate it as a feast to the Lord for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. 42 You shall [j]live in booths for seven days; all the native-born in Israel shall [k]live in booths, 43 so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the Lord your God.’” 44 So Moses declared to the sons of Israel the appointed times of the Lord.

Leviticus 24

New American Standard Bible (NASB)
The Lamp and the Bread of the Sanctuary

 Then the Lord spoke to Moses, saying, “Command the sons of Israel that they bring to you clear oil from beaten olives for the [a]light, to make a lamp [b]burn continually. Outside the veil of testimony in the tent of meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a perpetual statute throughout your generations. He shall keep the lamps in order on the pure gold lampstand before the Lord continually.

“Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake. You shall set them in two rows, six to a row, on the pure gold table before the Lord. You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the Lord. Every sabbath day he shall set it in order before the Lord continually; it is an everlasting covenant [c]for the sons of Israel. It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the Lord’s offerings by fire, his portion forever.”

10 Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp. 11 The son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.) 12 They put him in [d]custody [e]so that the command of the Lord might be made clear to them.

13 Then the Lord spoke to Moses, saying, 14 “Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him. 15 You shall speak to the sons of Israel, saying, ‘If anyone curses his God, then he will bear his sin. 16 Moreover, the one who blasphemes the name of the Lord shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.

“An Eye for an Eye”

17 ‘If a man [f]takes the life of any human being, he shall surely be put to death. 18 The one who [g]takes the life of an animal shall make it good, life for life. 19 If a man [h]injures his neighbor, just as he has done, so it shall be done to him: 20 fracture for fracture, eye for eye, tooth for tooth; just as he has [i]injured a man, so it shall be [j]inflicted on him. 21 Thus the one who [k]kills an animal shall make it good, but the one who [l]kills a man shall be put to death. 22 There shall be one [m]standard for you; it shall be for the stranger as well as the native, for I am the Lord your God.’” 23 Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the Lord had commanded Moses.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 5:21-43

Mark 5:21-43

Miracles and Healing

21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He [f]stayed by the seashore. 22 One of the synagogue [g]officials named Jairus *came up, and on seeing Him, *fell at His feet 23 and *implored Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will [h]get well and live.” 24 And He went off with him; and a large crowd was following Him and pressing in on Him.

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [i]cloak. 28 For she [j]thought, “If I just touch His garments, I will [k]get well.” 29 Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. 30 Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” 32 And He looked around to see the woman who had done this. 33 But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has [l]made you well; go in peace and be healed of your affliction.”
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35 While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” 36 But Jesus, overhearing what was being spoken, *said to the synagogue official, “Do not be afraid any longer, only [m]believe.” 37 And He allowed no one to accompany Him, except Peter and [n]James and John the brother of [o]James. 38 They *came to the house of the synagogue official; and He *saw a commotion, and people loudly weeping and wailing. 39 And entering in, He *said to them, “Why make a commotion and weep? The child has not died, but is asleep.” 40 They began laughing at Him. But putting them all out, He *took along the child’s father and mother and His own companions, and *entered the room where the child was. 41 Taking the child by the hand, He *said to her, “Talitha kum!” (which translated means, “Little girl, I say to you, get up!”). 42 Immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astounded. 43 And He gave them strict orders that no one should know about this, and He said that something should be given her to eat.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 5:1-20

Mark 5:1-20

New American Standard Bible (NASB)
The Gerasene Demoniac

 They came to the other side of the sea, into the country of the Gerasenes. When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him; and shouting with a loud voice, he *said, “[a]What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!” For He had been saying to him, “Come out of the man, you unclean spirit!” And He was asking him, “What is your name?” And he *said to Him, “My name is Legion; for we are many.” 10 And he began to implore Him earnestly not to send them out of the country. 11 Now there was a large herd of swine feeding [b]nearby on the mountain. 12 The demons implored Him, saying, “Send us into the swine so that we may enter them.” 13 Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

Key generic viagra online http://deeprootsmag.org/tag/made-the-rolling-stones/ ingredients in Mast Mood oil include Ashwagandha, Jaiphal, Buleylu oil, Samudra Phal etc. You can use MS paint for literally all of the cheapest generic tadalafil image files. Gupta will give you best Erectile tablet viagra Dysfunction cures without causing any harmful side- effects on the nerve system. order viagra In June 2005 the FDA approved sildenafil to be used for treating erectile dysfunction. 14 Their herdsmen ran away and reported it in the city and in the country. And the people came to see what it was that had happened. 15 They *came to Jesus and *observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the “legion”; and they became frightened. 16 Those who had seen it described to them how it had happened to the demon-possessed man, and all about the swine. 17 And they began to implore Him to leave their region. 18 As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might [c]accompany Him. 19 And He did not let him, but He *said to him, “Go home to your people and report to them [d]what great things the Lord has done for you, and how He had mercy on you.” 20 And he went away and began to proclaim in Decapolis [e]what great things Jesus had done for him; and everyone was amazed.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 11 & Psalm 24

Mark 11

Psalm 24

Mark 11

New American Standard Bible (NASB)
The Triumphal Entry

 As they *approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He *sent two of His disciples, and *said to them, “Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ you say, ‘The Lord has need of it’; and immediately he [a]will send it back here.” They went away and found a colt tied at the door, outside in the street; and they *untied it. Some of the bystanders were saying to them, “What are you doing, untying the colt?” They spoke to them just as Jesus had told them, and they gave them permission. They *brought the colt to Jesus and put their coats on it; and He sat on it. And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. Those who went in front and those who followed were shouting:

“Hosanna!
Blessed is He who comes in the name of the Lord;
10 Blessed is the coming kingdom of our father David;
Hosanna in the highest!”

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11 Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late.

12 On the next day, when they had left Bethany, He became hungry. 13 Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14 He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.

Jesus Drives Money Changers from the Temple

15 Then they *came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling [b]doves; 16 and He would not permit anyone to carry [c]merchandise through the temple. 17 And He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers[d]den.” 18 The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.

19 When evening came, [e]they would go out of the city.

20 As they were passing by in the morning, they saw the fig tree withered from the roots up. 21 Being reminded, Peter *said to Him, “Rabbi, look, the fig tree which You cursed has withered.” 22 And Jesus *answered saying to them, “Have faith in God. 23 Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 24 Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 25 Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. 26 [[f]But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.”]

Jesus’ Authority Questioned

27 They *came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders *came to Him, 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 And Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John from heaven, or from men? Answer Me.” 31 They began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But [g]shall we say, ‘From men’?”—they were afraid of the people, for everyone considered John to have been a real prophet. 33 Answering Jesus, they *said, “We do not know.” And Jesus *said to them, “Nor [h]will I tell you by what authority I do these things.”

Psalm 24

New American Standard Bible (NASB)
The King of Glory Entering Zion.
A Psalm of David.

 The earth is the Lord’s, and [a]all it contains,
The world, and those who dwell in it.
For He has founded it upon the seas
And established it upon the rivers.
Who may ascend into the hill of the Lord?
And who may stand in His holy place?
He who has clean hands and a pure heart,
Who has not lifted up his soul [b]to falsehood
And has not sworn deceitfully.
He shall receive a blessing from the Lord
And [c]righteousness from the God of his salvation.
[d]This is the generation of those who seek Him,
Who seek Your face—even Jacob. [e]Selah.

Lift up your heads, O gates,
And be lifted up, O [f]ancient doors,
That the King of glory may come in!
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
Lift up your heads, O gates,
And lift them up, O [g]ancient doors,
That the King of glory may come in!
10 Who is this King of glory?
The Lord of hosts,
He is the King of glory. Selah.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Leviticus 21 & 22

Leviticus 21

Leviticus 22

Leviticus 21

New American Standard Bible (NASB)
Regulations concerning Priests

 Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself for a dead person among his people, except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, also for his virgin sister, who is near to him [a]because she has had no husband; for her he may defile himself. He shall not defile himself as a [b]relative by marriage among his people, and so profane himself. They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. They shall be holy to their God and not profane the name of their God, for they present the offerings by fire [c]to the Lord, the food of their God; so they shall be holy. They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God. You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy. Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.

10 ‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and [d]who has been consecrated to wear the garments, shall not [e]uncover his head nor tear his clothes; 11 nor shall he approach any dead person, nor defile himself even for his father or his mother; 12 nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord. 13 He shall take a wife in her virginity. 14 A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to [f]marry a virgin of his own people, 15 so that he will not profane his [g]offspring among his people; for I am the Lord who sanctifies him.’”

16 Then the Lord spoke to Moses, saying, 17 “Speak to Aaron, saying, ‘No man of your [h]offspring throughout their generations who has a defect shall approach to offer the food of his God. 18 For no one who has a defect shall approach: a blind man, or a lame man, or he who has a [i]disfigured face, or any deformed limb, 19 or a man who has a broken foot or broken hand, 20 or a hunchback or a dwarf, or one who has a [j]defect in his eye or eczema or scabs or crushed testicles. 21 No man among the [k]descendants of Aaron the priest who has a defect is to come near to offer the Lord’s offerings by fire; since he has a defect, he shall not come near to offer the food of his God. 22 He may eat the food of his God, both of the most holy and of the holy, 23 only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the Lord who sanctifies them.’” 24 So Moses spoke to Aaron and to his sons and to all the sons of Israel.

Leviticus 22


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New American Standard Bible (NASB)
Sundry Rules for Priests

 Then the Lord spoke to Moses, saying, “Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the Lord. Say to them, ‘If any man among all your [a]descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord. No man of the [b]descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission, or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; a [c]person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his [d]body in water. But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his [e]food. He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord. They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the Lord who sanctifies them.

10 ‘No [f]layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift. 11 But if a priest buys a [g]slave as his property with his money, [h]that one may eat of it, and those who are born in his house may eat of his [i]food. 12 If a priest’s daughter is married to a [j]layman, she shall not eat of the [k]offering of the gifts. 13 But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s [l]food; but no [m]layman shall eat of it. 14 But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 15 They shall not profane the holy gifts of the sons of Israel which they offer to the Lord, 16 and so cause them to bear [n]punishment for guilt by eating their holy gifts; for I am the Lord who sanctifies them.’”

Flawless Animals for Sacrifice

17 Then the Lord spoke to Moses, saying, 18 “Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their [o]votive or any of their freewill offerings, which they present to the Lord for a burnt offering— 19 for you to be accepted—it must be a male without defect from the cattle, the sheep, or the goats. 20 Whatever has a defect, you shall not offer, for it will not be accepted for you. 21 When a man offers a sacrifice of peace offerings to the Lord to [p]fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it. 22 Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the Lord, nor make of them an offering by fire on the altar to the Lord. 23 In respect to an ox or a lamb which has an [q]overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted. 24 Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the Lord, or [r]sacrifice in your land, 25 nor shall you accept any such from the hand of a foreigner for offering as the [s]food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”

26 Then the Lord spoke to Moses, saying, 27 “When an ox or a sheep or a goat is born, it shall [t]remain seven days [u]with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the Lord. 28 But, whether it is an ox or a sheep, you shall not kill both it and its young in one day. 29 When you sacrifice a sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day, you shall leave none of it until morning; I am the Lord. 31 So you shall keep My commandments, and do them; I am the Lord.

32 “You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you, 33 who brought you out from the land of Egypt, to be your God; I am the Lord.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 10

Mark 10

New American Standard Bible (NASB)
Jesus’ Teaching about Divorce

 Getting up, He *went from there to the region of Judea and beyond the Jordan; crowds *gathered around Him again, and, according to His custom, He once more began to teach them.

Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to [a]divorce a wife. And He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce and [b]send her away.” But Jesus said to them, [c]Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother[d], and the two shall become one flesh; so they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”

10 In the house the disciples began questioning Him about this again. 11 And He *said to them, “Whoever [e]divorces his wife and marries another woman commits adultery against her; 12 and if she herself [f]divorces her husband and marries another man, she is committing adultery.”

Jesus Blesses Little Children

13 And they were bringing children to Him so that He might touch them; but the disciples rebuked them. 14 But when Jesus saw this, He was indignant and said to them, “Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. 15 Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.” 16 And He took them in His arms and began blessing them, laying His hands on them.

The Rich Young Ruler

17 As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call Me good? No one is good except God alone. 19 You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to Him, “Teacher, I have kept all these things from my youth up.” 21 Looking at him, Jesus felt a love for him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” 22 But at these words [g]he was saddened, and he went away grieving, for he was one who owned much property.

23 And Jesus, looking around, *said to His disciples, “How hard it will be for those who are wealthy to enter the kingdom of God!” 24 The disciples were amazed at His words. But Jesus *answered again and *said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26 They were even more astonished and said to Him, “[h]Then who can be saved?” 27 Looking at them, Jesus *said, “With people it is impossible, but not with God; for all things are possible with God.”
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28 Peter began to say to Him, “Behold, we have left everything and followed You.” 29 Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 [i]but that he will receive a hundred times as much now in [j]the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”

Jesus’ Sufferings Foretold

32 They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, 33 saying, “Behold, we are going up to Jerusalem, and the Son of Man will be [k]delivered to the chief priests and the scribes; and they will condemn Him to death and will [l]hand Him over to the Gentiles. 34 They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again.”

35 [m]James and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He said to them, “What do you want Me to do for you?” 37 They said to Him, “[n]Grant that we may sit, one on Your right and one on Your left, in Your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 They said to Him, “We are able.” And Jesus said to them, “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. 40 But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.”

41 Hearing this, the ten began to feel indignant with [o]James and John. 42 Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. 43 But it is not this way among you, but whoever wishes to become great among you shall be your servant; 44 and whoever wishes to be first among you shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His [p]life a ransom for many.”

Bartimaeus Receives His Sight

46 Then they *came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him here.” So they *called the blind man, saying to him, “Take courage, stand up! He is calling for you.” 50 Throwing aside his cloak, he jumped up and came to Jesus. 51 And answering him, Jesus said, “What do you want Me to do for you?” And the blind man said to Him, “[q]Rabboni, I want to regain my sight!” 52 And Jesus said to him, “Go; your faith has [r]made you well.” Immediately he regained his sight and began following Him on the road.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 4:21-41

Mark 4:21-41

21 And He was saying to them, “A lamp is not brought to be put under a [e]basket, is it, or under a bed? Is it not brought to be put on the lampstand? 22 For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 If anyone has ears to hear, let him hear.” 24 And He was saying to them, “Take care what you listen to. [f]By your standard of measure it will be measured to you; and more will be given you besides. 25 For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”

Parable of the Seed

26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 29 But when the crop permits, he immediately [g]puts in the sickle, because the harvest has come.”

Parable of the Mustard Seed

30 And He said, “How shall we [h]picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the [i]air can nest under its shade.”
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33 With many such parables He was speaking the word to them, so far as they were able to hear it; 34 and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.

Jesus Stills the Sea

35 On that day, when evening came, He *said to them, “Let us go over to the other side.” 36 [j]Leaving the crowd, they *took Him along with them in the boat, just as He was; and other boats were with Him. 37 And there *arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. 38 Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and [k]it became perfectly calm. 40 And He said to them, “Why are you [l]afraid? Do you still have no faith?” 41 They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Leviticus 19 & 20

Leviticus 19

Leviticus 20

Leviticus 19

New American Standard Bible (NASB)
Idolatry Forbidden

 Then the Lord spoke to Moses, saying:

“Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the Lord your God am holy. Every one of you shall reverence his mother and his father, and you shall keep My sabbaths; I am the Lord your God. Do not turn to idols or make for yourselves molten gods; I am the Lord your God.

‘Now when you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire. So if it is eaten at all on the third day, it is an offense; it will not be accepted. Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the Lord; and that person shall be cut off from his people.

Sundry Laws

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest. 10 Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the Lord your God.

11 ‘You shall not steal, nor deal falsely, nor lie to one another. 12 You shall not swear falsely by My name, so as to profane the name of your God; I am the Lord.

13 ‘You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning. 14 You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.

15 ‘You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly. 16 You shall not go about as a slanderer among your people, and you are not to [a]act against the [b]life of your neighbor; I am the Lord.

17 ‘You shall not hate your [c]fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. 18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.

19 ‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together.

20 ‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free. 21 He shall bring his guilt offering to the Lord to the doorway of the tent of meeting, a ram for a guilt offering. 22 The priest shall also make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed, and the sin which he has committed will be forgiven him.

23 ‘When you enter the land and plant all kinds of trees for food, then you shall count their fruit as [d]forbidden. Three years it shall be [e]forbidden to you; it shall not be eaten. 24 But in the fourth year all its fruit shall be holy, an offering of praise to the Lord. 25 In the fifth year you are to eat of its fruit, that its yield may increase for you; I am the Lord your God.

26 ‘You shall not eat anything with the blood, nor practice divination or soothsaying. 27 You shall not round off the side-growth of your heads nor harm the edges of your beard. 28 You shall not make any cuts in your [f]body for the [g]dead nor make any tattoo marks on yourselves: I am the Lord.

Your buy levitra in usa infertility problem can be diagnosed according to your stage with medications, injections or surgical method. Food sources like milk, meat and egg are found to be exclusive & the peak of success viagra australia with these drugs found to be obtain accountable on the amount of sexual stimulation the man observe as well as the fundamental conditions happening with erectile dysfunction. Any mechanic can fix these accessories to your order cialis from canada motorcycle. The following discussion is about the various health centers like Noble Hospital, Rakshak Hospital, Bharati lowest prices for cialis Hospital, K K Hospital and Columbia hospital around its vicinity. 29 ‘Do not [h]profane your daughter by making her a harlot, so that the land will not fall to harlotry and the land become full of lewdness. 30 You shall keep My sabbaths and revere My sanctuary; I am the Lord.

31 ‘Do not turn to [i]mediums or spiritists; do not seek them out to be defiled by them. I am the Lord your God.

32 ‘You shall rise up before the grayheaded and honor the [j]aged, and you shall revere your God; I am the Lord.

33 ‘When a stranger resides with you in your land, you shall not do him wrong. 34 The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God.

35 ‘You shall do no wrong in judgment, in measurement of weight, or capacity. 36 You shall have just balances, just weights, a just [k]ephah, and a just [l]hin; I am the Lord your God, who brought you out from the land of Egypt. 37 You shall thus observe all My statutes and all My ordinances and do them; I am the Lord.’”

Leviticus 20

New American Standard Bible (NASB)
On Human Sacrifice and Immoralities

 Then the Lord spoke to Moses, saying, “You shall also say to the sons of Israel:

‘Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his [a]offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones. I will also set My face against that man and will cut him off from among his people, because he has given some of his [b]offspring to Molech, so as to defile My sanctuary and to profane My holy name. If the people of the land, however, [c]should ever disregard that man when he gives any of his [d]offspring to Molech, so as not to put him to death, then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.

‘As for the person who turns to [e]mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people. You shall consecrate yourselves therefore and be holy, for I am the Lord your God. You shall keep My statutes and practice them; I am the Lord who sanctifies you.

‘If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.

10 ‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death. 11 If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them. 12 If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed [f]incest, their bloodguiltiness is upon them. 13 If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 14 If there is a man who [g]marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 15 If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 16 If there is a woman who approaches any animal to [h]mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

17 ‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt. 18 If there is a man who lies with a [i]menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has [j]exposed the flow of her blood; thus both of them shall be cut off from among their people. 19 You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his [k]blood relative; they will bear their guilt. 20 If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless. 21 If there is a man who takes his brother’s wife, it is [l]abhorrent; he has uncovered his brother’s nakedness. They will be childless.

22 ‘You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to [m]live will not spew you out. 23 Moreover, you shall not [n]follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them. 24 Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples. 25 You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make [o]yourselves detestable by animal or by bird or by anything [p]that creeps on the ground, which I have separated for you as unclean. 26 Thus you are to be holy to Me, for I the Lord am holy; and I have set you apart from the peoples to be Mine.

27 ‘Now a man or a woman who is a medium or a [q]spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.’”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 4:1-20

Mark 4:1-20

New American Standard Bible (NASB)
Parable of the Sower and Soils

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 He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. And He was teaching them many things in parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up. Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. And after the sun had risen, it was scorched; and because it had no root, it withered away. Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” And He was saying, “He who has ears to hear, [a]let him hear.”

10 As soon as He was alone, [b]His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, 12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”

Explanation

13 And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they [c]fall away. 18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries of the [d]world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20 And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.”

Mark 9 & Psalm 23

Mark 9

Psalm 23

Mark 9

New American Standard Bible (NASB)
The Transfiguration

 And Jesus was saying to them, “Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power.”

Six days later, Jesus *took with Him Peter and [a]James and John, and *brought them up on a high mountain by themselves. And He was transfigured before them; and His garments became radiant and exceedingly white, as no launderer on earth can whiten them. Elijah appeared to them along with Moses; and they were talking with Jesus. Peter *said to Jesus, “Rabbi, it is good for us to be here; let us make three [b]tabernacles, one for You, and one for Moses, and one for Elijah.” For he did not know what to answer; for they became terrified. Then a cloud [c]formed, overshadowing them, and a voice [d]came out of the cloud, “This is My beloved Son, [e]listen to Him!” All at once they looked around and saw no one with them anymore, except Jesus alone.

As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, [f]until the Son of Man rose from the dead. 10 They [g]seized upon [h]that statement, discussing with one another [i]what rising from the dead meant. 11 They asked Him, saying, “Why is it that the scribes say that Elijah must come first?” 12 And He said to them, “Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? 13 But I say to you that Elijah has [j]indeed come, and they did to him whatever they wished, just as it is written of him.”

All Things Possible

14 When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him. 16 And He asked them, “What are you discussing with them?” 17 And one of the crowd answered Him, “Teacher, I brought You my son, possessed with a spirit which makes him mute; 18 and [k]whenever it seizes him, it [l]slams him to the ground and he foams at the mouth, and grinds his teeth and [m]stiffens out. I told Your disciples to cast it out, and they could not do it.” 19 And He *answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 They brought [n]the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” 23 And Jesus said to him, “‘If You can?’ All things are possible to him who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” 25 When Jesus saw that a crowd was [o]rapidly gathering, He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I [p]command you, come out of him and do not enter him [q]again.” 26 After crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him; and he got up. 28 When He came into the house, His disciples began questioning Him privately, “Why could we not drive it out?” 29 And He said to them, “This kind cannot come out by anything but prayer.”

Death and Resurrection Foretold

30 From there they went out and began to go through Galilee, and He did not want anyone to know about it. 31 For He was teaching His disciples and telling them, “The Son of Man is to be [r]delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.” 32 But they [s]did not understand this statement, and they were afraid to ask Him.

33 They came to Capernaum; and when He [t]was in the house, He began to question them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had discussed with one another which of them was the greatest. 35 Sitting down, He called the twelve and *said to them, “If anyone wants to be first, [u]he shall be last of all and servant of all.” 36 Taking a child, He set him [v]before them, and taking him in His arms, He said to them, 37 “Whoever receives [w]one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.”

Dire Warnings

38 John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 For he who is not against us is [x]for us. 41 For whoever gives you a cup of water to drink [y]because of your name as followers of Christ, truly I say to you, he will not lose his reward.

42 “Whoever causes one of these [z]little ones who believe to stumble, it [aa]would be better for him if, with a heavy millstone hung around his neck, he [ab]had been cast into the sea. 43 If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into [ac]hell, into the unquenchable fire, 44 [[ad]where their worm does not die, and the fire is not quenched.] 45 If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into [ae]hell, 46 [[af]where their worm does not die, and the fire is not quenched.] 47 If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into [ag]hell, 48 where their worm does not die, and the fire is not quenched.

49 “For everyone will be salted with fire. 50 Salt is good; but if the salt becomes unsalty, with what will you [ah]make it salty again? Have salt in yourselves, and be at peace with one another.”

Psalm 23

New American Standard Bible (NASB)
The Lord, the Psalmist’s Shepherd.
A Psalm of David.

 The Lord is my shepherd,
I [a]shall not want.
He makes me lie down in green pastures;
He leads me beside [b]quiet waters.
He restores my soul;
He guides me in the [c]paths of righteousness
For His name’s sake.

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Even though I walk through the [d]valley of the shadow of death,
I fear no [e]evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You [f]have anointed my head with oil;
My cup overflows.
[g]Surely goodness and lovingkindness will follow me all the days of my life,
And I will [h]dwell in the house of the Lord [i]forever.

Recorded Audio:

“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org