Mark 5:1-20

Mark 5:1-20

New American Standard Bible (NASB)
The Gerasene Demoniac

 They came to the other side of the sea, into the country of the Gerasenes. When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him; and shouting with a loud voice, he *said, “[a]What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!” For He had been saying to him, “Come out of the man, you unclean spirit!” And He was asking him, “What is your name?” And he *said to Him, “My name is Legion; for we are many.” 10 And he began to implore Him earnestly not to send them out of the country. 11 Now there was a large herd of swine feeding [b]nearby on the mountain. 12 The demons implored Him, saying, “Send us into the swine so that we may enter them.” 13 Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

Key generic viagra online http://deeprootsmag.org/tag/made-the-rolling-stones/ ingredients in Mast Mood oil include Ashwagandha, Jaiphal, Buleylu oil, Samudra Phal etc. You can use MS paint for literally all of the cheapest generic tadalafil image files. Gupta will give you best Erectile tablet viagra Dysfunction cures without causing any harmful side- effects on the nerve system. order viagra In June 2005 the FDA approved sildenafil to be used for treating erectile dysfunction. 14 Their herdsmen ran away and reported it in the city and in the country. And the people came to see what it was that had happened. 15 They *came to Jesus and *observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the “legion”; and they became frightened. 16 Those who had seen it described to them how it had happened to the demon-possessed man, and all about the swine. 17 And they began to implore Him to leave their region. 18 As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might [c]accompany Him. 19 And He did not let him, but He *said to him, “Go home to your people and report to them [d]what great things the Lord has done for you, and how He had mercy on you.” 20 And he went away and began to proclaim in Decapolis [e]what great things Jesus had done for him; and everyone was amazed.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Mark 11 & Psalm 24

Mark 11

Psalm 24

Mark 11

New American Standard Bible (NASB)
The Triumphal Entry

 As they *approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He *sent two of His disciples, and *said to them, “Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ you say, ‘The Lord has need of it’; and immediately he [a]will send it back here.” They went away and found a colt tied at the door, outside in the street; and they *untied it. Some of the bystanders were saying to them, “What are you doing, untying the colt?” They spoke to them just as Jesus had told them, and they gave them permission. They *brought the colt to Jesus and put their coats on it; and He sat on it. And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. Those who went in front and those who followed were shouting:

“Hosanna!
Blessed is He who comes in the name of the Lord;
10 Blessed is the coming kingdom of our father David;
Hosanna in the highest!”

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11 Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late.

12 On the next day, when they had left Bethany, He became hungry. 13 Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14 He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.

Jesus Drives Money Changers from the Temple

15 Then they *came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling [b]doves; 16 and He would not permit anyone to carry [c]merchandise through the temple. 17 And He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers[d]den.” 18 The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.

19 When evening came, [e]they would go out of the city.

20 As they were passing by in the morning, they saw the fig tree withered from the roots up. 21 Being reminded, Peter *said to Him, “Rabbi, look, the fig tree which You cursed has withered.” 22 And Jesus *answered saying to them, “Have faith in God. 23 Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 24 Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 25 Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. 26 [[f]But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.”]

Jesus’ Authority Questioned

27 They *came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders *came to Him, 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 And Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John from heaven, or from men? Answer Me.” 31 They began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But [g]shall we say, ‘From men’?”—they were afraid of the people, for everyone considered John to have been a real prophet. 33 Answering Jesus, they *said, “We do not know.” And Jesus *said to them, “Nor [h]will I tell you by what authority I do these things.”

Psalm 24

New American Standard Bible (NASB)
The King of Glory Entering Zion.
A Psalm of David.

 The earth is the Lord’s, and [a]all it contains,
The world, and those who dwell in it.
For He has founded it upon the seas
And established it upon the rivers.
Who may ascend into the hill of the Lord?
And who may stand in His holy place?
He who has clean hands and a pure heart,
Who has not lifted up his soul [b]to falsehood
And has not sworn deceitfully.
He shall receive a blessing from the Lord
And [c]righteousness from the God of his salvation.
[d]This is the generation of those who seek Him,
Who seek Your face—even Jacob. [e]Selah.

Lift up your heads, O gates,
And be lifted up, O [f]ancient doors,
That the King of glory may come in!
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
Lift up your heads, O gates,
And lift them up, O [g]ancient doors,
That the King of glory may come in!
10 Who is this King of glory?
The Lord of hosts,
He is the King of glory. Selah.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Leviticus 21 & 22

Leviticus 21

Leviticus 22

Leviticus 21

New American Standard Bible (NASB)
Regulations concerning Priests

 Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself for a dead person among his people, except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, also for his virgin sister, who is near to him [a]because she has had no husband; for her he may defile himself. He shall not defile himself as a [b]relative by marriage among his people, and so profane himself. They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. They shall be holy to their God and not profane the name of their God, for they present the offerings by fire [c]to the Lord, the food of their God; so they shall be holy. They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God. You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy. Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.

10 ‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and [d]who has been consecrated to wear the garments, shall not [e]uncover his head nor tear his clothes; 11 nor shall he approach any dead person, nor defile himself even for his father or his mother; 12 nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord. 13 He shall take a wife in her virginity. 14 A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to [f]marry a virgin of his own people, 15 so that he will not profane his [g]offspring among his people; for I am the Lord who sanctifies him.’”

16 Then the Lord spoke to Moses, saying, 17 “Speak to Aaron, saying, ‘No man of your [h]offspring throughout their generations who has a defect shall approach to offer the food of his God. 18 For no one who has a defect shall approach: a blind man, or a lame man, or he who has a [i]disfigured face, or any deformed limb, 19 or a man who has a broken foot or broken hand, 20 or a hunchback or a dwarf, or one who has a [j]defect in his eye or eczema or scabs or crushed testicles. 21 No man among the [k]descendants of Aaron the priest who has a defect is to come near to offer the Lord’s offerings by fire; since he has a defect, he shall not come near to offer the food of his God. 22 He may eat the food of his God, both of the most holy and of the holy, 23 only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the Lord who sanctifies them.’” 24 So Moses spoke to Aaron and to his sons and to all the sons of Israel.

Leviticus 22


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New American Standard Bible (NASB)
Sundry Rules for Priests

 Then the Lord spoke to Moses, saying, “Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the Lord. Say to them, ‘If any man among all your [a]descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord. No man of the [b]descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission, or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; a [c]person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his [d]body in water. But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his [e]food. He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord. They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the Lord who sanctifies them.

10 ‘No [f]layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift. 11 But if a priest buys a [g]slave as his property with his money, [h]that one may eat of it, and those who are born in his house may eat of his [i]food. 12 If a priest’s daughter is married to a [j]layman, she shall not eat of the [k]offering of the gifts. 13 But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s [l]food; but no [m]layman shall eat of it. 14 But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 15 They shall not profane the holy gifts of the sons of Israel which they offer to the Lord, 16 and so cause them to bear [n]punishment for guilt by eating their holy gifts; for I am the Lord who sanctifies them.’”

Flawless Animals for Sacrifice

17 Then the Lord spoke to Moses, saying, 18 “Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their [o]votive or any of their freewill offerings, which they present to the Lord for a burnt offering— 19 for you to be accepted—it must be a male without defect from the cattle, the sheep, or the goats. 20 Whatever has a defect, you shall not offer, for it will not be accepted for you. 21 When a man offers a sacrifice of peace offerings to the Lord to [p]fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it. 22 Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the Lord, nor make of them an offering by fire on the altar to the Lord. 23 In respect to an ox or a lamb which has an [q]overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted. 24 Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the Lord, or [r]sacrifice in your land, 25 nor shall you accept any such from the hand of a foreigner for offering as the [s]food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”

26 Then the Lord spoke to Moses, saying, 27 “When an ox or a sheep or a goat is born, it shall [t]remain seven days [u]with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the Lord. 28 But, whether it is an ox or a sheep, you shall not kill both it and its young in one day. 29 When you sacrifice a sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day, you shall leave none of it until morning; I am the Lord. 31 So you shall keep My commandments, and do them; I am the Lord.

32 “You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you, 33 who brought you out from the land of Egypt, to be your God; I am the Lord.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org