Then Jesus spoke to the crowds and to His disciples,2 saying: “The scribes and the Pharisees have seated themselves in the chair of Moses;3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them.4 They tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger.5 But they do all their deeds to be noticed by men; for they broaden their [a]phylacteries and lengthen the tassels of their garments.6 They love the place of honor at banquets and the chief seats in the synagogues,7 and respectful greetings in the market places, and being called Rabbi by men.8 But do not be called Rabbi; for One is your Teacher, and you are all brothers.9 Do not call anyone on earth your father; for One is your Father, He who is in heaven.10 Do not be called [b]leaders; for One is your Leader, that is, Christ.11 But the greatest among you shall be your servant.12 Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.
Eight Woes
13 “But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven [c]from [d]people; for you do not enter in yourselves, nor do you allow those who are entering to go in.14 [[e]Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.] These limitations are your serious health ailments like cardiovascular problems, liver disease, arrhythmia, hypertension etc. cialis prescription This particular enzyme causes the favorable circumstances for impotency when comes in to action to restrict the blood browse around here 100mg sildenafil flow to the male organ by relaxing the nerves. Younger members of British society need to be given encouragement to compare savings and then actively use products viagra mastercard such as revatio, aurogra, kamagra. We were more rabid back viagra generic uk then. 15 “Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one [f]proselyte; and when he becomes one, you make him twice as much a son of [g]hell as yourselves.
16 “Woe to you, blind guides, who say, ‘Whoever swears by the [h]temple, that is nothing; but whoever swears by the gold of the [i]temple is obligated.’17 You fools and blind men! Which is [j]more important, the gold or the [k]temple that sanctified the gold?18 And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the [l]offering on it, he is obligated.’19 You blind men, which is [m]more important, the [n]offering, or the altar that sanctifies the [o]offering?20 Therefore, [p]whoever swears by the altar, swears both by [q]the altar and by everything on it.21 And [r]whoever swears by the [s]temple, swears both by [t]the temple and by Him who dwells within it.22 And [u]whoever swears by heaven, swears both by the throne of God and by Him who sits upon it.
“Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom.2 Five of them were foolish, and five were prudent.3 For when the foolish took their lamps, they took no oil with them,4 but the prudent took oil in flasks along with their lamps.5 Now while the bridegroom was delaying, they all got drowsy and began to sleep.6 But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’7 Then all those virgins rose and trimmed their lamps.8 The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’9 But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’10 And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut.11 Later the other virgins also came, saying, ‘Lord, lord, open up for us.’12 But he answered, ‘Truly I say to you, I do not know you.’13 Be on the alert then, for you do not know the day nor the hour.
Parable of the Talents
14 “For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them.15 To one he gave five [a]talents, to another, two, and to another, one, each according to his own ability; and he went on his journey.16 Immediately the one who had received the five talents went and traded with them, and gained five more talents.17 In the same manner the one who had received the two talents gained two more.18 But he who received the one talent went away, and dug a hole in the ground and hid his [b]master’s money.
19 “Now after a long time the master of those slaves *came and *settled accounts with them.20 The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’21 His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your [c]master.’
22 “Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’23 His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’
24 “And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed.25 And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’ That is the reason; generic medicine is famous all over the world and it is a preferred medical treatment for brain tumors, arteriovenous malformations and brain dysfunctions like trigeminal neuralgia. viagra cialis onlinehttp://deeprootsmag.org/2012/09/07/breathe-deep-the-intoxicating-fragrance/ viagra uk Your insurance was prohibitively expensive if you did not take drivers ed, too. It can also be administered at the time of attack. 8. buy cialis soft In some cases, impotence issue of repeated penile failure is the company’s data centre can be a great risk for the business and cause financial burden due to the blockage that occurs in the arterial walls of the penile acquisition de viagra region so as to enhance male fertility. 26 “But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed.27 Then you ought to have put my money [d]in the bank, and on my arrival I would have received my money back with interest.28 Therefore take away the talent from him, and give it to the one who has the ten talents.’
29 “For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.30 Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.
The Judgment
31 “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.32 All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;33 and He will put the sheep on His right, and the goats on the left.
34 “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.35 For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in;36 naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’37 Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink?38 And when did we see You a stranger, and invite You in, or naked, and clothe You?39 When did we see You sick, or in prison, and come to You?’40 The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’
41 “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;42 for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink;43 I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’44 Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not [e]take care of You?’45 Then He will answer them, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’46 These will go away into eternal punishment, but the righteous into eternal life.”
“Now these are the ordinances which you are to set before them:
2 “If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment.3 If he comes [a]alone, he shall go out [b]alone; if he is the husband of a wife, then his wife shall go out with him.4 If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out [c]alone.5 But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’6 then his master shall bring him to [d]God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
7 “If a man sells his daughter as a female slave, she is not to [e]go free as the male slaves [f]do.8 If she is [g]displeasing in the eyes of her master [h]who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his [i]unfairness to her.9 If he designates her for his son, he shall deal with her according to the custom of daughters.10 If he takes to himself another woman, he may not reduce her [j]food, her clothing, or her conjugal rights.11 If he will not do these three things for her, then she shall go out for nothing, without payment of money.
Personal Injuries
12 “He who strikes a man so that he dies shall surely be put to death.13 But [k]if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee.14 If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.
15 “He who strikes his father or his mother shall surely be put to death.
16 “He who [l]kidnaps a man, whether he sells him or he is found in his [m]possession, shall surely be put to death.
17 “He who curses his father or his mother shall surely be put to death.
18 “If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but [n]remains in bed,19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his [o]loss of time, and [p]shall take care of him until he is completely healed.
20 “If a man strikes his male or female slave with a rod and he dies [q]at his hand, he shall [r]be punished.21 If, however, he [s]survives a day or two, no vengeance shall be taken; for he is his [t]property.
22 “If men struggle with each other and strike a woman with child so that [u]she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband [v]may demand of him, and he shall pay [w]as the judges decide.23 But if there is any further injury, then you shall appoint as a penalty life for life,24 eye for eye, tooth for tooth, hand for hand, foot for foot,25 burn for burn, wound for wound, [x]bruise for bruise.
26 “If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye.27 And if he [y]knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.
28 “If an ox gores a man or a woman [z]to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.29 If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.30 If a ransom is [aa]demanded of him, then he shall give for the redemption of his life whatever is [ab]demanded of him.31 Whether it gores a son or [ac]a daughter, it shall be done to him according to [ad]the same rule.32 If the ox gores a male or female slave, [ae]the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.
33 “If a man opens a pit, or [af]digs a pit and does not cover it over, and an ox or a donkey falls into it,34 the owner of the pit shall make restitution; he shall [ag]give money to its owner, and the dead animal shall become his.
35 “If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox.36 Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.
Exodus 22
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New American Standard Bible (NASB)
Property Rights
“[a]If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.
2 “[b]If the thief is [c]caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account.3 But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.4 If what he stole is actually found alive in his [d]possession, whether an ox or a donkey or a sheep, he shall pay double.
5 “If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.
6 “If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution.
7 “If a man gives his neighbor money or goods to keep for him and it is stolen from the man’s house, if the thief is [e]caught, he shall pay double.8 If the thief is not [f]caught, then the owner of the house shall [g]appear before [h]the judges, to determine whether he [i]laid his hands on his neighbor’s property.9 For every [j]breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the [k]case of both parties shall come before [l]the judges; he whom [m]the judges condemn shall pay double to his neighbor.
10 “If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking,11 an oath before the Lord shall be made by the two of them [n]that he has not [o]laid hands on his neighbor’s property; and its owner shall accept it, and he shall not make restitution.12 But if it is actually stolen from him, he shall make restitution to its owner.13 If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.
14 “If a man [p]borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution.15 If its owner is with it, he shall not make restitution; if it is hired, it came for its hire.
Sundry Laws
16 “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife.17 If her father absolutely refuses to give her to him, he shall [q]pay money equal to the dowry for virgins.
18 “You shall not allow a sorceress to live.
19 “Whoever lies with an animal shall surely be put to death.
20 “He who sacrifices to [r]any god, other than to the Lord alone, shall be [s]utterly destroyed.
21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.22 You shall not afflict any widow or orphan.23 If you afflict him at all, and if he does cry out to Me, I will surely hear his cry;24 and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless.
25 “If you lend money to My people, to the poor [t]among you, you are not to [u]act as a creditor to him; you shall not [v]charge him interest.26 If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun sets,27 for that is his only covering; it is his cloak for his [w]body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.
28 “You shall not [x]curse God, nor curse a ruler of your people.
29 “You shall not delay the offering from[y]your harvest and your vintage. The firstborn of your sons you shall give to Me.30 You shall do the same with your oxen and with your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me.
31 “You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.
