Mark 4:1-20

Mark 4:1-20

New American Standard Bible (NASB)
Parable of the Sower and Soils

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 He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. And He was teaching them many things in parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up. Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. And after the sun had risen, it was scorched; and because it had no root, it withered away. Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” And He was saying, “He who has ears to hear, [a]let him hear.”

10 As soon as He was alone, [b]His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, 12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”

Explanation

13 And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they [c]fall away. 18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries of the [d]world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20 And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.”

Mark 9 & Psalm 23

Mark 9

Psalm 23

Mark 9

New American Standard Bible (NASB)
The Transfiguration

 And Jesus was saying to them, “Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power.”

Six days later, Jesus *took with Him Peter and [a]James and John, and *brought them up on a high mountain by themselves. And He was transfigured before them; and His garments became radiant and exceedingly white, as no launderer on earth can whiten them. Elijah appeared to them along with Moses; and they were talking with Jesus. Peter *said to Jesus, “Rabbi, it is good for us to be here; let us make three [b]tabernacles, one for You, and one for Moses, and one for Elijah.” For he did not know what to answer; for they became terrified. Then a cloud [c]formed, overshadowing them, and a voice [d]came out of the cloud, “This is My beloved Son, [e]listen to Him!” All at once they looked around and saw no one with them anymore, except Jesus alone.

As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, [f]until the Son of Man rose from the dead. 10 They [g]seized upon [h]that statement, discussing with one another [i]what rising from the dead meant. 11 They asked Him, saying, “Why is it that the scribes say that Elijah must come first?” 12 And He said to them, “Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? 13 But I say to you that Elijah has [j]indeed come, and they did to him whatever they wished, just as it is written of him.”

All Things Possible

14 When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him. 16 And He asked them, “What are you discussing with them?” 17 And one of the crowd answered Him, “Teacher, I brought You my son, possessed with a spirit which makes him mute; 18 and [k]whenever it seizes him, it [l]slams him to the ground and he foams at the mouth, and grinds his teeth and [m]stiffens out. I told Your disciples to cast it out, and they could not do it.” 19 And He *answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 They brought [n]the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” 23 And Jesus said to him, “‘If You can?’ All things are possible to him who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” 25 When Jesus saw that a crowd was [o]rapidly gathering, He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I [p]command you, come out of him and do not enter him [q]again.” 26 After crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him; and he got up. 28 When He came into the house, His disciples began questioning Him privately, “Why could we not drive it out?” 29 And He said to them, “This kind cannot come out by anything but prayer.”

Death and Resurrection Foretold

30 From there they went out and began to go through Galilee, and He did not want anyone to know about it. 31 For He was teaching His disciples and telling them, “The Son of Man is to be [r]delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.” 32 But they [s]did not understand this statement, and they were afraid to ask Him.

33 They came to Capernaum; and when He [t]was in the house, He began to question them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had discussed with one another which of them was the greatest. 35 Sitting down, He called the twelve and *said to them, “If anyone wants to be first, [u]he shall be last of all and servant of all.” 36 Taking a child, He set him [v]before them, and taking him in His arms, He said to them, 37 “Whoever receives [w]one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.”

Dire Warnings

38 John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 For he who is not against us is [x]for us. 41 For whoever gives you a cup of water to drink [y]because of your name as followers of Christ, truly I say to you, he will not lose his reward.

42 “Whoever causes one of these [z]little ones who believe to stumble, it [aa]would be better for him if, with a heavy millstone hung around his neck, he [ab]had been cast into the sea. 43 If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into [ac]hell, into the unquenchable fire, 44 [[ad]where their worm does not die, and the fire is not quenched.] 45 If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into [ae]hell, 46 [[af]where their worm does not die, and the fire is not quenched.] 47 If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into [ag]hell, 48 where their worm does not die, and the fire is not quenched.

49 “For everyone will be salted with fire. 50 Salt is good; but if the salt becomes unsalty, with what will you [ah]make it salty again? Have salt in yourselves, and be at peace with one another.”

Psalm 23

New American Standard Bible (NASB)
The Lord, the Psalmist’s Shepherd.
A Psalm of David.

 The Lord is my shepherd,
I [a]shall not want.
He makes me lie down in green pastures;
He leads me beside [b]quiet waters.
He restores my soul;
He guides me in the [c]paths of righteousness
For His name’s sake.

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Even though I walk through the [d]valley of the shadow of death,
I fear no [e]evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You [f]have anointed my head with oil;
My cup overflows.
[g]Surely goodness and lovingkindness will follow me all the days of my life,
And I will [h]dwell in the house of the Lord [i]forever.

Recorded Audio:

“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Leviticus 17 & 18

Leviticus 17

Leviticus 18

Leviticus 17

New American Standard Bible (NASB)
Blood for Atonement

 Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘This is what the Lord has commanded, saying, “Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp, and has not brought it to the doorway of the tent of meeting to present it as an offering to the Lord before the [a]tabernacle of the Lord, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people. [b]The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the Lord, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord. The priest shall sprinkle the blood on the altar of the Lord at the doorway of the tent of meeting, and offer up the fat in smoke as a soothing aroma to the Lord. They shall no longer sacrifice their sacrifices to the [c]goat demons with which they play the harlot. This shall be a permanent statute to them throughout their generations.”’

“Then you shall say to them, ‘Any man from the house of Israel, or from the aliens who sojourn among them, who offers a burnt offering or sacrifice, and does not bring it to the doorway of the tent of meeting to [d]offer it to the Lord, that man also shall be cut off from his people.

10 ‘And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people. 11 For the [e]life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the [f]life that makes atonement.’ 12 Therefore I said to the sons of Israel, ‘No person among you may eat blood, nor may any alien who sojourns among you eat blood.’ 13 So when any man from the sons of Israel, or from the aliens who sojourn among them, [g]in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.

14 “For as for the [h]life of all flesh, its blood is identified with its [i]life. Therefore I said to the sons of Israel, ‘You are not to eat the blood of any flesh, for the [j]life of all flesh is its blood; whoever eats it shall be cut off.’ 15 When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean. 16 But if he does not wash them or bathe his body, then he shall bear his [k]guilt.”

Leviticus 18

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New American Standard Bible (NASB)
Laws on Immoral Relations

 Then the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘I am the Lord your God. You shall not do [a]what is done in the land of Egypt where you lived, nor are you to do [b]what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes. You are to perform My judgments and keep My statutes, [c]to live in accord with them; I am the Lord your God. So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the Lord.

‘None of you shall approach any blood relative [d]of his to uncover nakedness; I am the Lord. You shall not uncover the nakedness of your father, that is, the nakedness of your mother. She is your mother; you are not to uncover her nakedness. You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. The nakedness of your sister, either your father’s daughter or your mother’s daughter, whether born at home or born outside, their nakedness you shall not uncover. 10 The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you shall not uncover; for [e]their nakedness is yours. 11 The nakedness of your father’s wife’s daughter, [f]born to your father, she is your sister, you shall not uncover her nakedness. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s blood relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s blood relative. 14 You shall not uncover the nakedness of your father’s brother; you shall not approach his wife, she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, nor shall you take her son’s daughter or her daughter’s daughter, to uncover her nakedness; they are blood relatives. It is [g]lewdness. 18 You shall not [h]marry a woman in addition to [i]her sister [j]as a rival while she is alive, to uncover her nakedness.

19 ‘Also you shall not approach a woman to uncover her nakedness during her menstrual impurity. 20 You shall not have intercourse with your neighbor’s wife, to be defiled with her. 21 You shall not give any of your offspring to [k]offer them to Molech, nor shall you profane the name of your God; I am the Lord. 22 You shall not lie with a male as [l]one lies with a female; it is an abomination. 23 Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to [m]mate with it; it is a perversion.

24 ‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled. 25 For the land has become defiled, therefore I have brought its [n]punishment upon it, so the land has spewed out its inhabitants. 26 But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you 27 (for the men of the land who have been before you have done all these abominations, and the land has become defiled); 28 so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you. 29 For whoever does any of these abominations, [o]those persons who do so shall be cut off from among their people. 30 Thus you are to keep My charge, that you do not practice any of the abominable customs which have been practiced before you, so as not to defile yourselves with them; I am the Lord your God.’”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org