Then the Lord spoke to Moses, saying,2 “Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘This is what the Lord has commanded, saying,3 “Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,4 and has not brought it to the doorway of the tent of meeting to present it as an offering to the Lord before the [a]tabernacle of the Lord, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people.5 [b]The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the Lord, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.6 The priest shall sprinkle the blood on the altar of the Lord at the doorway of the tent of meeting, and offer up the fat in smoke as a soothing aroma to the Lord.7 They shall no longer sacrifice their sacrifices to the [c]goat demons with which they play the harlot. This shall be a permanent statute to them throughout their generations.”’
8 “Then you shall say to them, ‘Any man from the house of Israel, or from the aliens who sojourn among them, who offers a burnt offering or sacrifice,9 and does not bring it to the doorway of the tent of meeting to [d]offer it to the Lord, that man also shall be cut off from his people.
10 ‘And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people.11 For the [e]life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the [f]life that makes atonement.’12 Therefore I said to the sons of Israel, ‘No person among you may eat blood, nor may any alien who sojourns among you eat blood.’13 So when any man from the sons of Israel, or from the aliens who sojourn among them, [g]in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.
14 “For as for the[h]life of all flesh, its blood is identified with its [i]life. Therefore I said to the sons of Israel, ‘You are not to eat the blood of any flesh, for the [j]life of all flesh is its blood; whoever eats it shall be cut off.’15 When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.16 But if he does not wash them or bathe his body, then he shall bear his [k]guilt.”
Leviticus 18
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New American Standard Bible (NASB)
Laws on Immoral Relations
Then the Lord spoke to Moses, saying,2 “Speak to the sons of Israel and say to them, ‘I am the Lord your God.3 You shall not do [a]what is done in the land of Egypt where you lived, nor are you to do [b]what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.4 You are to perform My judgments and keep My statutes, [c]to live in accord with them; I am the Lord your God.5 So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the Lord.
6 ‘None of you shall approach any blood relative [d]of his to uncover nakedness; I am the Lord.7 You shall not uncover the nakedness of your father, that is, the nakedness of your mother. She is your mother; you are not to uncover her nakedness.8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness.9 The nakedness of your sister, either your father’s daughter or your mother’s daughter, whether born at home or born outside, their nakedness you shall not uncover.10 The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you shall not uncover; for [e]their nakedness is yours.11 The nakedness of your father’s wife’s daughter, [f]born to your father, she is your sister, you shall not uncover her nakedness.12 You shall not uncover the nakedness of your father’s sister; she is your father’s blood relative.13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s blood relative.14 You shall not uncover the nakedness of your father’s brother; you shall not approach his wife, she is your aunt.15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness.16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness.17 You shall not uncover the nakedness of a woman and of her daughter, nor shall you take her son’s daughter or her daughter’s daughter, to uncover her nakedness; they are blood relatives. It is [g]lewdness.18 You shall not [h]marry a woman in addition to [i]her sister [j]as a rival while she is alive, to uncover her nakedness.
19 ‘Also you shall not approach a woman to uncover her nakedness during her menstrual impurity.20 You shall not have intercourse with your neighbor’s wife, to be defiled with her.21 You shall not give any of your offspring to [k]offer them to Molech, nor shall you profane the name of your God; I am the Lord.22 You shall not lie with a male as [l]one lies with a female; it is an abomination.23 Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to [m]mate with it; it is a perversion.
24 ‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.25 For the land has become defiled, therefore I have brought its [n]punishment upon it, so the land has spewed out its inhabitants.26 But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you27 (for the men of the land who have been before you have done all these abominations, and the land has become defiled);28 so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you.29 For whoever does any of these abominations, [o]those persons who do so shall be cut off from among their people.30 Thus you are to keep My charge, that you do not practice any of the abominable customs which have been practiced before you, so as not to defile yourselves with them; I am the Lord your God.’”
20 And He *came [h]home, and the crowd *gathered again, to such an extent that they could not even eat [i]a meal.21 When His own [j]people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.”22 The scribes who came down from Jerusalem were saying, “He is possessed by [k]Beelzebul,” and “He casts out the demons by the ruler of the demons.”23 And He called them to Himself and began speaking to them in parables, “How can Satan cast out Satan?24 If a kingdom is divided against itself, that kingdom cannot stand.25 If a house is divided against itself, that house will not be able to stand.26 If Satan has risen up against himself and is divided, he cannot stand, but [l]he is finished!27 But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.
28 “Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter;29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 because they were saying, “He has an unclean spirit.” Data: * Kamagra is a huge oral medicine for the treatment of Erectile Dysfunction cialis 5mg sale (ED). Conclusion In conclusion, sex has no casual relationship prices online cialis to cardiac arrest. So, the next time, you are going to bed, have some chocolates and increase your levitra generic cialis desire to have sex. While giving the error description to IBM (informally known as ‘Big Blue’ then), the Lattice, Inc. developers named the look at these guys cialis properien error as ‘Blue Screen of Death’ associating its color with IBM’s and a dead screen appearance that just didn’t move away without rebooting. 31 Then His mother and His brothers *arrived, and standing outside they sent word to Him and called Him.32 A crowd was sitting around Him, and they *said to Him, “Behold, Your mother and Your brothers are outside looking for You.”33 Answering them, He *said, “Who are My mother and My brothers?”34 Looking about at those who were sitting around Him, He *said, “Behold My mother and My brothers!35 For whoever does the will of God, he is My brother and sister and mother.”
The Lord also spoke to Moses and to Aaron, saying,2 “Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his [a]body, [b]his discharge is unclean.3 This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.4 Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.5 Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening;6 and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening.7 Also whoever touches the [c]person with the discharge shall wash his clothes and bathe in water and be unclean until evening.8 Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening.9 Every saddle on which the person with the discharge rides becomes unclean.10 Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening.11 Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening.12 However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.
13 ‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in [d]running water and will become clean.14 Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the Lord to the doorway of the tent of meeting and give them to the priest;15 and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.
16 ‘Now if a [e]man has a seminal emission, he shall bathe all his body in water and be unclean until evening.17 As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening.18 If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.
19 ‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.20 Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean.21 Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening.22 Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening.23 Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.24 If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.
25 ‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond [f]that period, all the days of her impure discharge she shall continue as though [g]in her menstrual impurity; she is unclean.26 Any bed on which she lies all the days of her discharge shall be to her like [h]her bed at menstruation; and every thing on which she sits shall be unclean, like [i]her uncleanness at that time.27 Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening.28 When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.29 Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting.30 The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the Lord because of her impure discharge.’
31 “Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My [j]tabernacle that is among them.”32 This is the law for the one with a discharge, and for the man [k]who has a seminal emission so that he is unclean by it,33 and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.
Leviticus 16
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New American Standard Bible (NASB)
Law of Atonement
Now the Lord spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the Lord and died.2 The Lord said to Moses:
“Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the [a]mercy seat which is on the ark, or he will die; for I will appear in the cloud over the [b]mercy seat.3 Aaron shall enter the holy place with this: with a [c]bull for a sin offering and a ram for a burnt offering.4 He shall put on the holy linen tunic, and the linen undergarments shall be next to his [d]body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his [e]body in water and put them on.5 He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering.6 Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household.7 He shall take the two goats and present them before the Lord at the doorway of the tent of meeting.8 Aaron shall cast lots for the two goats, one lot for the Lord and the other lot for the [f]scapegoat.9 Then Aaron shall offer the goat on which the lot for the Lord fell, and make it a sin offering.10 But the goat on which the lot for the [g]scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the [h]scapegoat.
11 “Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself.12 He shall take a firepan full of coals of fire from upon the altar before the Lord and [i]two handfuls of finely ground sweet incense, and bring it inside the veil.13 He shall put the incense on the fire before the Lord, that the cloud of incense may cover the [j]mercy seat that is on the ark of the testimony, otherwise he will die.14 Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the [k]mercy seat on the east side; also in front of the [l]mercy seat he shall sprinkle some of the blood with his finger seven times.
15 “Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the [m]mercy seat and in front of the [n]mercy seat.16 He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.17 When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.19 With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.
20 “When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.21 Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions [o]in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness.22 The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.
23 “Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.24 He shall bathe his [p]body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.25 Then he shall offer up in smoke the fat of the sin offering on the altar.26 The one who released the goat as the [q]scapegoat shall wash his clothes and bathe his [r]body with water; then afterward he shall come into the camp.27 But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.28 Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.
An Annual Atonement
29 “This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;30 for it is on this day that [s]atonement shall be made for you to cleanse you; you will be clean from all your sins before the Lord.31 It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.32 So the priest who is anointed and [t]ordained to serve as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments,33 and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly.34 Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year.” And just as the Lord had commanded Moses, so he did.
In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and *said to them,2 “I feel compassion for the [a]people because they have remained with Me now three days and have nothing to eat.3 If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.”4 And His disciples answered Him, “Where will anyone be able to find enough[b]bread here in this desolate place to satisfy these people?”5 And He was asking them, “How many loaves do you have?” And they said, “Seven.”6 And He *directed the [c]people to [d]sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to [e]serve to them, and they served them to the [f]people.7 They also had a few small fish; and after He had blessed them, He ordered these to be [g]served as well.8 And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces.9 About four thousand were there; and He sent them away.10 And immediately He entered the boat with His disciples and came to the district of Dalmanutha.
11 The Pharisees came out and began to argue with Him, seeking from Him a [h]sign from heaven, [i]to test Him.12 Sighing deeply [j]in His spirit, He *said, “Why does this generation seek for a [k]sign? Truly I say to you, [l]no [m]sign will be given to this generation.”13 Leaving them, He again embarked and went away to the other side.
14 And they had forgotten to take bread, and did not have more than one loaf in the boat with them.15 And He was giving orders to them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”16 They began to discuss with one another the fact that they had no bread.17 And Jesus, aware of this, *said to them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a [n]hardened heart?18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember,19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They *said to Him, “Twelve.”20 “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.”21 And He was saying to them, “Do you not yet understand?”
22 And they *came to Bethsaida. And they *brought a blind man to Jesus and *implored Him to touch him.23 Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?”24 And he [o]looked up and said, “I see men, for [p]I see them like trees, walking around.”25 Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly.26 And He sent him to his home, saying, “Do not even enter the village.” It helps to increase the sperm count in males buy viagra where http://deeprootsmag.org/2014/09/24/gospel-highways-alternate-route/ Sperm count should be investigated at an early stage. It has been surveyed that one out of ten men experience the ill effects of ED, but just ten percent of bulimics pass away from this illness. viagra no prescription online Only harder and longer erections help a man achieving a sample generic viagra sexual intercourse to the satisfaction of both partners. Glabridin stops overnight cheap viagra pigmentation by blocking tyrosinase activation.
Peter’s Confession of Christ
27 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?”28 They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.”29 And He continued by questioning them, “But who do you say that I am?” Peter *answered and *said to Him, “You are [q]the Christ.”30 And He [r]warned them to tell no one about Him.
31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.33 But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on [s]God’s interests, but man’s.”
34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.35 For whoever wishes to save his [t]life will lose it, but whoever loses his [u]life for My sake and the gospel’s will save it.36 For what does it profit a man to gain the whole world, and forfeit his soul?37 For what will a man give in exchange for his soul?38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”
For the choir director; upon [a]Aijeleth Hashshahar. A Psalm of David.
My God, my God, why have You forsaken me? [b]Far from my deliverance are the words of my [c]groaning. 2 O my God, I cry by day, but You do not answer; And by night, but [d]I have no rest. 3 Yet You are holy, O You who [e]are enthroned upon the praises of Israel. 4 In You our fathers trusted; They trusted and You delivered them. 5 To You they cried out and were delivered; In You they trusted and were not [f]disappointed.
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6 But I am a worm and not a man, A reproach of men and despised by the people. 7 All who see me [g]sneer at me; They [h]separate with the lip, they wag the head, saying, 8 “[i]Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.”
9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother’s breasts. 10 Upon You I was cast from [j]birth; You have been my God from my mother’s womb.
11 Be not far from me, for [k]trouble is near; For there is none to help. 12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me. 13 They open wide their mouth at me, As a ravening and a roaring lion. 14 I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within [l]me. 15 My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me [m]in the dust of death. 16 For dogs have surrounded me; [n]A band of evildoers has encompassed me; [o]They pierced my hands and my feet. 17 I can count all my bones. They look, they stare at me; 18 They divide my garments among them, And for my clothing they cast lots.
19 But You, O Lord, be not far off; O You my help, hasten to my assistance. 20 Deliver my [p]soul from the sword, My only life from the [q]power of the dog. 21 Save me from the lion’s mouth; From the horns of the wild oxen You answer me.
22 I will tell of Your name to my brethren; In the midst of the assembly I will praise You. 23 You who fear the Lord, praise Him; All you [r]descendants of Jacob, glorify Him, And stand in awe of Him, all you [s]descendants of Israel. 24 For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from him; But when he cried to Him for help, He heard.
25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. 26 The [t]afflicted will eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever! 27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before [u]You. 28 For the kingdom is the Lord’s And He rules over the nations. 29 All the [v]prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who [w]cannot keep his soul alive. 30 [x]Posterity will serve Him; It will be told of the Lord to the coming generation. 31 They will come and will declare His righteousness To a people who will be born, that He has performed it.
Then the Lord spoke to Moses and to Aaron, saying,2 “When a man has on the skin of his [a]body a swelling or a scab or a bright spot, and it becomes [b]an infection of leprosy on the skin of his [c]body, then he shall be brought to Aaron the priest or to one of his sons the priests.3 The priest shall look at the mark on the skin of the [d]body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his [e]body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.4 But if the bright spot is white on the skin of his [f]body, and [g]it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall [h]isolate him who has the infection for seven days.5 The priest shall look at him on the seventh day, and if in his eyes the infection [i]has not changed and the infection has not spread on the skin, then the priest shall [j]isolate him for seven more days.6 The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.
7 “But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.8 The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.
9 “When the infection of leprosy is on a man, then he shall be brought to the priest.10 The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling,11 it is [k]a chronic leprosy on the skin of his [l]body, and the priest shall pronounce him unclean; he shall not [m]isolate him, for he is unclean.12 If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, [n]as far as the priest can see,13 then the priest shall look, and behold, if the leprosy has covered all his [o]body, he shall pronounce clean him who has the infection; it has all turned white and he is clean.14 But whenever raw flesh appears on him, he shall be unclean.15 The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.16 Or if the raw flesh turns again and is changed to white, then he shall come to the priest,17 and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.
18 “When the [p]body has a boil on its skin and it is healed,19 and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest;20 and the priest shall look, and behold, if[q]it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil.21 But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall [r]isolate him for seven days;22 and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection.23 But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.
24 “Or if the [s]body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,25 then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy.26 But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no [t]deeper than the skin, but is dim, then the priest shall [u]isolate him for seven days;27 and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy.28 But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.
29 “Now if a man or woman has an infection on the head or on the beard,30 then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard.31 But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall [v]isolate the person with the scaly infection for seven days.32 On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has [w]grown in it, and the appearance of the scale is no deeper than the skin,33 then he shall shave himself, but he shall not shave the scale; and the priest shall [x]isolate the person with the scale seven more days.34 Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.35 But if the scale spreads farther in the skin after his cleansing,36 then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean.37 If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.
38 “When a man or a woman has bright spots on the skin of the [y]body, even white bright spots,39 then the priest shall look, and if the bright spots on the skin of their [z]bodies are a faint white, it is [aa]eczema that has broken out on the skin; he is clean.
40 “Now if a [ab]man loses the hair of his head, he is bald; he is clean.41 If his head becomes bald at the [ac]front and sides, he is bald on the forehead; he is clean.42 But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead.43 Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the [ad]body,44 he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.
45 “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be [ae]uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’46 He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.
47 “When a garment has a [af]mark of leprosy in it, whether it is a wool garment or a linen garment,48 whether in [ag]warp or woof, of linen or of wool, whether in leather or in any article made of leather,49 if the mark is greenish or reddish in the garment or in the leather, or in the [ah]warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest.50 Then the priest shall look at the mark and shall [ai]quarantine the article with the mark for seven days.51 He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a [aj]leprous malignancy, it is unclean.52 So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a [ak]leprous malignancy; it shall be burned in the fire.
Impairment in social cognition is associated with schizophrenia as symptoms of sildenafil cipla paranoia as a result of which your male organ might get hurt. Extenze is tried, tested, proven and accepted. cheap cialis http://deeprootsmag.org/category/gospelset/gospel-feature/page/2/ It is rarely seen dyslexia type tadalafil 20mg generic in these days. The drug is also available in the market such as Kamagra, purchase tadalafil online ,and a lot more. 53 “But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather,54 then the priest shall order them to wash the thing in which the mark occurs and he shall [al]quarantine it for seven more days.55 After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.
56 “Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;57 and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire.58 The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”
59 This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.
Leviticus 14
New American Standard Bible (NASB)
Law of Cleansing a Leper
Then the Lord spoke to Moses, saying,2 “This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest,3 and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the [a]infection of leprosy has been healed in the leper,4 then the priest shall give orders to take two live clean birds and cedar wood and a [b]scarlet string and hyssop for the one who is to be cleansed.5 The priest shall also give orders to slay the one bird in an earthenware vessel over [c]running water.6 As for the live bird, he shall take it together with the cedar wood and the [d]scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the [e]running water.7 He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.8 The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.9 It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his [f]body in water and be clean.
10 “Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an[g]ephah of fine flour mixed with oil for a grain offering, and one [h]log of oil;11 and the priest who pronounces him clean shall present the man to be cleansed and the [i]aforesaid before the Lord at the doorway of the tent of meeting.12 Then the priest shall take the one male lamb and bring it for a guilt offering, with the [j]log of oil, and present them as a wave offering before the Lord.13 Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.14 The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.15 The priest shall also take some of the [k]log of oil, and pour it into his left palm;16 the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.17 Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering;18 while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the Lord.19 The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering.20 The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.
21 “But if he is poor and his [l]means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an[m]ephah of fine flour mixed with oil for a grain offering, and a [n]log of oil,22 and two turtledoves or two young pigeons which [o]are within his means, the one shall be a sin offering and the other a burnt offering.23 Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the Lord.24 The priest shall take the lamb of the guilt offering and the [p]log of oil, and the priest shall offer them for a wave offering before the Lord.25 Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot.26 The priest shall also pour some of the oil into his left palm;27 and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord.28 The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering.29 Moreover, the rest of the oil that is in the priest’s palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord.30 He shall then offer one of the turtledoves or young pigeons, [q]which are within his means.31 He shall offer what [r]he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed.32 This is the law for him in whom there is an infection of leprosy, whose [s]means are limited for his cleansing.”
Cleansing a Leprous House
33 The Lord further spoke to Moses and to Aaron, saying:
34 “When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession,35 then the one who owns the house shall come and tell the priest, saying, ‘Something like a mark of leprosy has become visible to me in the house.’36 The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house.37 So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the [t]surface,38 then the priest shall come out of the house, to the [u]doorway, and [v]quarantine the house for seven days.39 The priest shall return on the seventh day and [w]make an inspection. If the mark has indeed spread in the walls of the house,40 then the priest shall order them to tear out the stones with the mark in them and throw them away [x]at an unclean place outside the city.41 He shall have the house scraped all around [y]inside, and they shall dump the plaster that they scrape off at an unclean place outside the city.42 Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.
43 “If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered,44 then the priest shall come in and [z]make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean.45 He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place.46 Moreover, whoever goes into the house during the time that he has [aa]quarantined it, becomes unclean until evening.47 Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.
48 “If, on the other hand, the priest comes in and [ab]makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has [ac]not reappeared.49 To cleanse the house then, he shall take two birds and cedar wood and a [ad]scarlet string and hyssop,50 and he shall slaughter the one bird in an earthenware vessel over [ae]running water.51 Then he shall take the cedar wood and the hyssop and the [af]scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the [ag]running water, and sprinkle the house seven times.52 He shall thus cleanse the house with the blood of the bird and with the [ah]running water, along with the live bird and with the cedar wood and with the hyssop and with the [ai]scarlet string.53 However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”
54 This is the law for any mark of leprosy—even for a scale,55 and for the leprous garment or house,56 and for a swelling, and for a scab, and for a bright spot—57 to teach [aj]when they are unclean and [ak]when they are clean. This is the law of leprosy.
He entered again into a synagogue; and a man was there whose hand was withered.2 They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him.3 He *said to the man with the withered hand, “[a]Get up and come forward!”4 And He *said to them, “Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?” But they kept silent.5 After looking around at them with anger, grieved at their hardness of heart, He *said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored.6 The Pharisees went out and immediately began[b]conspiring with the Herodians against Him, as to how they might destroy Him.
7 Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea,8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him.9 And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him;10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him.11 Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!”12 And He earnestly warned them not to [c]tell who He was. In order to distinguish the high quality products from the poor ones, it is advised that you search for an experienced doctor. side effects of tadalafil why not try this out Scientists are working to find more viagra sales canada http://www.icks.org/data/ijks/1482965794_add_file_6.pdf and soon you will get good news. Before you start taking a sales uk viagra pill, you should consult your physician to avoid any untoward accidents later. To learn more about the very best web sites for online prescriptions and online drug treatments, generic cialis australia icks.org start by searching online.
The Twelve Are Chosen
13 And He *went up on the mountain and *summoned those whom He Himself wanted, and they came to Him.14 And He appointed twelve, so that they would be with Him and that He could send them out to preach,15 and to have authority to cast out the demons.16 And He appointed the twelve: Simon (to whom He gave the name Peter),17 and [d]James, the son of Zebedee, and John the brother of [e]James (to them He gave the name Boanerges, which means, “Sons of Thunder”);18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and [f]James the son of Alphaeus, and Thaddaeus, and Simon the [g]Zealot;19 and Judas Iscariot, who betrayed Him.
When He had come back to Capernaum several days afterward, it was heard that He was at home.2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them.3 And they *came, bringing to Him a paralytic, carried by four men.4 Being unable to [a]get to Him because of the crowd, they removed the roof [b]above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying.5 And Jesus seeing their faith *said to the paralytic, “[c]Son, your sins are forgiven.”6 But some of the scribes were sitting there and reasoning in their hearts,7 “Why does this man speak that way? He is blaspheming; who can forgive sins [d]but God alone?”8 Immediately Jesus, aware [e]in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts?9 Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’?10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic,11 “I say to you, get up, pick up your pallet and go home.”12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.”
13 And He went out again by the seashore; and all the [f]people were coming to Him, and He was teaching them.
Levi (Matthew) Called
14 As He passed by, He saw [g]Levi the son of Alphaeus sitting in the tax booth, and He *said to him, “Follow Me!” And he got up and followed Him.
15 And it *[h]happened that He was reclining at the table in his house, and many tax collectors and [i]sinners [j]were dining with Jesus and His disciples; for there were many of them, and they were following Him.16 When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and [k]sinners?”17 And hearing this, Jesus *said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” viagra pills cheap ED can be defined as not being able to conceive a child after one year of unprotected intercourse, contact the nearest fertility clinic. Treating the underlying reason can help repair the erectile characteristic. at the same time, you want a right away tadalafil cheapest price remedy to manipulate penile screw ups. Always make sure to check the expiry date before consuming a tablet Stop the medicine if you notice any of the order viagra online following Pain in stomach, back, muscles arms and legs, Headaches, Persistent nausea, Vomiting Painful erection or a prolonged erection that persists for more than a day; Vardenafil roles out to be great in effect to deal with erectile dysfunction. Health risks from prescription drugs can be divided cheap viagra order into aspects. 18 John’s disciples and the Pharisees were fasting; and they *came and *said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”19 And Jesus said to them, “While the bridegroom is with them, [l]the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast.20 But the days will come when the bridegroom is taken away from them, and then they will fast in that day.
21 “No one sews [m]a patch of unshrunk cloth on an old garment; otherwise [n]the patch pulls away from it, the new from the old, and a worse tear results.22 No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
Question of the Sabbath
23 And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain.24 The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?”25 And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry;26 how he entered the house of God in the time of Abiathar the high priest, and ate the [o]consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?”27 Jesus said to them, “The Sabbath [p]was made [q]for man, and not man [r]for the Sabbath.28 So the Son of Man is Lord even of the Sabbath.”
Does not wisdom call, And understanding [a]lift up her voice? 2 On top of the heights beside the way, Where the paths meet, she takes her stand; 3 Beside the gates, at the opening to the city, At the entrance of the doors, she cries out: 4 “To you, O men, I call, And my voice is to the sons of men. 5 “O [b]naive ones, understand prudence; And, O fools, understand [c]wisdom. 6 “Listen, for I will speak noble things; And the opening of my lips will reveal right things. 7 “For my mouth will utter truth; And wickedness is an abomination to my lips. 8 “All the utterances of my mouth are in righteousness; There is nothing crooked or perverted in them. 9 “They are all straightforward to him who understands, And right to those who find knowledge. 10 “Take my instruction and not silver, And knowledge rather than choicest gold. 11 “For wisdom is better than [d]jewels; And all desirable things cannot compare with her.
12 “I, wisdom, dwell with prudence, And I find knowledge and discretion. 13 “The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverted mouth, I hate. 14 “Counsel is mine and sound wisdom; I am understanding, power is mine. 15 “By me kings reign, And rulers decree justice. 16 “By me princes rule, and nobles, All who judge rightly. 17 “I love those who love me; And those who diligently seek me will find me. 18 “Riches and honor are with me, Enduring wealth and righteousness. 19 “My fruit is better than gold, even pure gold, And my yield better than choicest silver. 20 “I walk in the way of righteousness, In the midst of the paths of justice, 21 To endow those who love me with wealth, That I may fill their treasuries.
22 “The Lord possessed me at the beginning of His way, Before His works [e]of old. 23 “From everlasting I was [f]established, From the beginning, from the earliest times of the earth. 24 “When there were no depths I was [g]brought forth, When there were no springs abounding with water. 25 “Before the mountains were settled, Before the hills I was [h]brought forth; 26 While He had not yet made the earth and the [i]fields, Nor the first dust of the world. 27 “When He established the heavens, I was there, When He inscribed a circle on the face of the deep, 28 When He made firm the skies above, When the springs of the deep became [j]fixed, 29 When He set for the sea its boundary So that the water would not transgress His [k]command, When He marked out the foundations of the earth; 30 Then I was beside Him, as a master workman; And I was daily His delight, [l]Rejoicing always before Him, 31 [m]Rejoicing in the world, His earth, And having my delight in the sons of men.
32 “Now therefore, O sons, listen to me, For blessed are they who keep my ways. 33 “Heed instruction and be wise, And do not neglect it. 34 “Blessed is the man who listens to me, Watching daily at my gates, Waiting at my doorposts. 35 “For he who finds me finds life And obtains favor from the Lord. 36 “But he who [n]sins against me injures himself; All those who hate me love death.”
The Lord spoke again to Moses and to Aaron, saying to them,2 “Speak to the sons of Israel, saying, ‘These are the creatures which you may eat from all the animals that are on the earth.3 Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat.4 Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.5 Likewise, the [a]shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you;6 the [b]rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;7 and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.8 You shall not eat of their flesh nor touch their carcasses; they are unclean to you.
9 ‘These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat.10 But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,11 and they shall be [c]abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest.12 Whatever in the water does not have fins and scales is [d]abhorrent to you.
Avoid the Unclean
13 ‘These, moreover, you shall detest among the birds; they are [e]abhorrent, not to be eaten: the [f]eagle and the vulture and the [g]buzzard,14 and the kite and the falcon in its kind,15 every raven in its kind,16 and the ostrich and the owl and the sea gull and the hawk in its kind,17 and the little owl and the cormorant and the [h]great owl,18 and the white owl and the [i]pelican and the carrion vulture,19 and the stork, the heron in its kinds, and the hoopoe, and the bat.
20 ‘All the [j]winged insects that walk on all fours are detestable to you.21 Yet these you may eat among all the [k]winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.22 These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.23 But all other [l]winged insects which are four-footed are detestable to you.
24 ‘By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening,25 and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening.26 Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean.27 Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,28 and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.
29 ‘Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the [m]great lizard in its kinds,30 and the gecko, and the [n]crocodile, and the lizard, and the [o]sand reptile, and the chameleon.31 These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening.32 Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack—any article [p]of which use is made—it shall be put in the water and be unclean until evening, then it becomes clean.33 As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break [q]the vessel.34 Any of the [r]food which may be eaten, on which water comes, shall become unclean, and any [s]liquid which may be drunk in every vessel shall become unclean.35 Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a [t]stove shall be smashed; they are unclean and shall continue as unclean to you.36 Nevertheless a spring or a cistern [u]collecting water shall be clean, though the one who touches their carcass shall be unclean.37 If a part of their carcass falls on any seed for sowing which is to be sown, it is clean.38 Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you.
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41 ‘Now every swarming thing that swarms on the earth is detestable, not to be eaten.42 Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.43 Do not render [v]yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.45 For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.’”
46 This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth,47 to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten.
Leviticus 12
New American Standard Bible (NASB)
Laws of Motherhood
Then the Lord spoke to Moses, saying,2 “Speak to the sons of Israel, saying:
‘When a woman [a]gives birth and bears a male child, then she shall be unclean for seven days, as in the days of [b]her menstruation she shall be unclean.3 On the eighth day the flesh of his foreskin shall be circumcised.4 Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed.5 But if she bears a female child, then she shall be unclean for two weeks, as in her [c]menstruation; and she shall remain in the blood of her purification for sixty-six days.
6 ‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.7 Then he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the [d]flow of her blood. This is the law for her who bears a child, whether a male or a female.8 But if [e]she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”
