When the Sabbath was over, Mary Magdalene, and Mary the mother of [a]James, and Salome, bought spices, so that they might come and anoint Him.2 Very early on the first day of the week, they *came to the tomb when the sun had risen.3 They were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”4 Looking up, they *saw that the stone had been rolled away, [b]although it was extremely large.5 Entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they were amazed.6 And he *said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him.7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you.’”8 They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid.
9 [[c]Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.10 She went and reported to those who had been with Him, while they were mourning and weeping.11 When they heard that He was alive and had been seen by her, they refused to believe it.
12 After that, He appeared in a different form to two of them while they were walking along on their way to the country.13 They went away and reported it to the others, but they did not believe them either.
The Disciples Commissioned
14 Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen.15 And He said to them, “Go into all the world and preach the gospel to all creation.16 He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.17 These [d]signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues;18 they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover.”
19 So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God.20 And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the [e]signs that followed.]
[[f]And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.] [f]A few late mss and versions contain this paragraph, usually after v 8; a few have it at the end of ch
Psalm 27
New American Standard Bible (NASB)
A Psalm of Fearless Trust in God.
A Psalm of David.
The Lord is my light and my salvation; Whom shall I fear? The Lord is the [a]defense of my life; Whom shall I dread? 2 When evildoers came upon me to devour my flesh, My adversaries and my enemies, they stumbled and fell. 3 Though a host encamp against me, My heart will not fear; Though war arise against me, In spite of this I [b]shall be confident.
4 One thing I have asked from the Lord, that I shall seek: That I may dwell in the house of the Lord all the days of my life, To behold the [c]beauty of the Lord And to [d]meditate in His temple. 5 For in the day of trouble He will conceal me in His [e]tabernacle; In the secret place of His tent He will hide me; He will lift me up on a rock. 6 And now my head will be lifted up above my enemies around me, And I will offer in His tent sacrifices [f]with shouts of joy; I will sing, yes, I will sing praises to the Lord.
7 Hear, O Lord, when I cry with my voice, And be gracious to me and answer me. 8 When You said, “Seek My face,” my heart said to You, “Your face, O Lord, I shall seek.” 9 Do not hide Your face from me, Do not turn Your servant away in anger; You have been my help; Do not abandon me nor forsake me, O God of my salvation! 10 [g]For my father and my mother have forsaken me, But the Lord will take me up.
11 Teach me Your way, O Lord, And lead me in a level path Because of [h]my foes. 12 Do not deliver me over to the [i]desire of my adversaries, For false witnesses have risen against me, And such as breathe out violence. 13 [j]I would have despaired unless I had believed that I would see the goodness of the Lord In the land of the living. 14 Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord.
In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and *said to them,2 “I feel compassion for the [a]people because they have remained with Me now three days and have nothing to eat.3 If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.”4 And His disciples answered Him, “Where will anyone be able to find enough[b]bread here in this desolate place to satisfy these people?”5 And He was asking them, “How many loaves do you have?” And they said, “Seven.”6 And He *directed the [c]people to [d]sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to [e]serve to them, and they served them to the [f]people.7 They also had a few small fish; and after He had blessed them, He ordered these to be [g]served as well.8 And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces.9 About four thousand were there; and He sent them away.10 And immediately He entered the boat with His disciples and came to the district of Dalmanutha.
11 The Pharisees came out and began to argue with Him, seeking from Him a [h]sign from heaven, [i]to test Him.12 Sighing deeply [j]in His spirit, He *said, “Why does this generation seek for a [k]sign? Truly I say to you, [l]no [m]sign will be given to this generation.”13 Leaving them, He again embarked and went away to the other side.
14 And they had forgotten to take bread, and did not have more than one loaf in the boat with them.15 And He was giving orders to them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”16 They began to discuss with one another the fact that they had no bread.17 And Jesus, aware of this, *said to them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a [n]hardened heart?18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember,19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They *said to Him, “Twelve.”20 “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.”21 And He was saying to them, “Do you not yet understand?”
22 And they *came to Bethsaida. And they *brought a blind man to Jesus and *implored Him to touch him.23 Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?”24 And he [o]looked up and said, “I see men, for [p]I see them like trees, walking around.”25 Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly.26 And He sent him to his home, saying, “Do not even enter the village.” The three key solutions tend to be that are effective in treating sexual dysfunction include the generic version of tadalafil 100mg called Kamagra, viagra, and purchase cheap viagra. Learn more positive aspects of sildenafil to treat ED It really saves a patient’s time, money and efforts to get the drug for ED treatment. viagra online order This active compound is find that generic levitra vardenafil counted in the best ingredients which has set new standard for the treatment of male erectile dysfunction. People with oligozoospermia are http://robertrobb.com/2018/04/ cialis prescription advised to drink warm milk after consuming black raisins.
Peter’s Confession of Christ
27 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?”28 They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.”29 And He continued by questioning them, “But who do you say that I am?” Peter *answered and *said to Him, “You are [q]the Christ.”30 And He [r]warned them to tell no one about Him.
31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.33 But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on [s]God’s interests, but man’s.”
34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.35 For whoever wishes to save his [t]life will lose it, but whoever loses his [u]life for My sake and the gospel’s will save it.36 For what does it profit a man to gain the whole world, and forfeit his soul?37 For what will a man give in exchange for his soul?38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”
Then the Lord spoke to Moses, saying,2 “Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person.3 You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”4 The sons of Israel did so and sent them outside the camp; just as the Lord had spoken to Moses, thus the sons of Israel did.
5 Then the Lord spoke to Moses, saying,6 “Speak to the sons of Israel, ‘When a man or woman commits any of the sins of mankind, acting unfaithfully against the Lord, and that person is guilty,7 then [a]he shall confess [b]his sins which [c]he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.8 But if the man has no [d]relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.9 Also every [e]contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his.10 So every man’s holy gifts shall be his; whatever any man gives to the priest, it becomes his.’”
The Adultery Test
11 Then the Lord spoke to Moses, saying,12 “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him,13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is [f]undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act,14 [g]if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself,15 the man shall then bring his wife to the priest, and shall bring as[h]an offering for her one-tenth of an [i]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
16 ‘Then the priest shall bring her near and have her stand before the Lord,17 and the priest shall take holy water in an earthenware vessel; and [j]he shall take some of the dust that is on the floor of the tabernacle and put it into the water.18 The priest shall then have the woman stand before the Lord and let the hair of the woman’s head go loose, and place the grain offering of memorial [k]in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.19 The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be [l]immune to this water of bitterness that brings a curse;20 if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you”21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), “the Lord make you a curse and an oath among your people by the Lord’s making your thigh [m]waste away and your abdomen swell;22 and this water that brings a curse shall go into your [n]stomach, and make your abdomen swell and your thigh [o]waste away.” And the woman shall say, “Amen. Amen.”
23 ‘The priest shall then write these curses on a scroll, and he shall [p]wash them off into the water of bitterness.24 Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her [q]and cause bitterness.25 The priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before the Lord and bring it to the altar;26 and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.27 When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her [r]and cause bitterness, and her abdomen will swell and her thigh will [s]waste away, and the woman will become a curse among her people.28 But if the woman has not defiled herself and is clean, she will then be free and conceive [t]children.
29 ‘This is the law of jealousy: when a wife, being under the authority of her husband, goes astray and defiles herself,30 or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the Lord, and the priest shall apply all this law to her.31 Moreover, the man will be free from [u]guilt, but that woman shall bear her [v]guilt.’”
Numbers 6
New American Standard Bible (NASB)
Law of the Nazirites
Again the Lord spoke to Moses, saying,2 “Speak to the sons of Israel and say to them, ‘When a man or woman makes a [a]special vow, the vow of a [b]Nazirite, to [c]dedicate himself to the Lord,3 he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.4 All the days of his [d]separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.
5 ‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long.
6 ‘All the days of his separation to the Lord he shall not go near to a dead person.7 He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head.8 All the days of his separation he is holy to the Lord.
9 ‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.10 Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting.11 The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him [e]concerning his sin because of the dead person. And that same day he shall consecrate his head,12 and shall dedicate to the Lord his days [f]as a [g]Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.
13 ‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring [h]the offering to the doorway of the tent of meeting.14 He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering,15 and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering.16 Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering.17 He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering.18 The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings.19 The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the [i]hands of the Nazirite after he has shaved his [j]dedicated hair.20 Then the priest shall wave them for a wave offering before the Lord. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.’
21 “This is the law of the Nazirite who vows his offering to the Lord according to his separation, in addition to what else[k]he can afford; according to his vow which he takes, so he shall do according to the law of his separation.”
Aaron’s Benediction
22 Then the Lord spoke to Moses, saying,23 “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:
24 The Lord bless you, and keep you;
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25 The Lord make His face shine on you, And be gracious to you;
26 The Lord lift up His countenance on you, And give you peace.’
27 So they shall [l]invoke My name on the sons of Israel, and I then will bless them.”
Early in the morning the chief priests with the elders and scribes and the whole [a]Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate.2 Pilate questioned Him, “Are You the King of the Jews?” And He *answered him, “It is as you say.”3 The chief priests began to accuse Him [b]harshly.4 Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!”5 But Jesus made no further answer; so Pilate was amazed.
6 Now at the feast he used to release for them any one prisoner whom they requested.7 The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection.8 The crowd went up and began asking him to do as he had been accustomed to do for them.9 Pilate answered them, saying, “Do you want me to release for you the King of the Jews?”10 For he was aware that the chief priests had handed Him over because of envy.11 But the chief priests stirred up the crowd to ask him to release Barabbas for them instead.12 Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?”13 They shouted [c]back, “Crucify Him!”14 But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!”15 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.
Jesus Is Mocked
16 The soldiers took Him away into the [d]palace (that is, the Praetorium), and they *called together the whole Roman[e]cohort.17 They *dressed Him up in purple, and after twisting a crown of thorns, they put it on Him;18 and they began to acclaim Him, “Hail, King of the Jews!”19 They kept beating His head with a [f]reed, and spitting on Him, and kneeling and bowing before Him.20 After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they *led Him out to crucify Him.
21 They *pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.
The Crucifixion
22 Then they *brought Him to the place Golgotha, which is translated, Place of a Skull.23 They tried to give Him wine mixed with myrrh; but He did not take it.24 And they *crucified Him, and *divided up His garments among themselves, casting [g]lots for them to decide[h]what each man should take.25 It was the [i]third hour [j]when they crucified Him.26 The inscription of the charge against Him [k]read, “THE KING OF THE JEWS.” It works almost the similar way that the branded brand viagra without prescription works. You will get enjoyed cheapest professional viagra visit for info now with applying the drug, the user should start lovemaking as the user needs to be mentally stimulated for sex. Also cialis price unica-web.com an amino acid, it is key to the growth of a retail brand.” Said, Vineet Narang of MobiQuest. “M’loyal, allows brands to build a picture of who we are dealing with. Lee regarded it free tadalafil sample as a complication of chronic pelvic pain syndrome. 27 They *crucified two robbers with Him, one on His right and one on His left.28 [[l]And the Scripture was fulfilled which says, “And He was numbered with transgressors.”]29 Those passing by were [m]hurling abuse at Him, wagging their heads, and saying, “Ha! You who are going to destroy the temple and rebuild it in three days,30 save Yourself, and come down from the cross!”31 In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; [n]He cannot save Himself.32 Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him.
33 When the [o]sixth hour came, darkness [p]fell over the whole land until the [q]ninth hour.34 At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”35 When some of the bystanders heard it, they began saying, “Behold, He is calling for Elijah.”36 Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “[r]Let us see whether Elijah will come to take Him down.”37 And Jesus uttered a loud cry, and breathed His last.38 And the veil of the temple was torn in two from top to bottom.39 When the centurion, who was standing [s]right in front of Him, saw [t]the way He breathed His last, he said, “Truly this man was [u]the Son of God!”
40 There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of [v]James the [w]Less and Joses, and Salome.41 When He was in Galilee, they used to follow Him and [x]minister to Him; and there were many other women who came up with Him to Jerusalem.
Jesus Is Buried
42 When evening had already come, because it was the preparation day, that is, the day before the Sabbath,43 Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus.44 Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead.45 And ascertaining this from the centurion, he granted the body to Joseph.46 Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb.47 Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid.
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;2 for they were saying, “Not during the festival, otherwise there might be a riot of the people.”
3 While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure [a]nard; and she broke the vial and poured it over His head.4 But some were indignantly remarking to one another, “Why has this perfume been wasted?5 For this perfume might have been sold for over three hundred [b]denarii, and the money given to the poor.” And they were scolding her.6 But Jesus said, “Let her alone; why do you bother her? She has done a good deed to Me.7 For you always have the poor with you, and whenever you wish you can do good to them; but you do not always have Me.8 She has done what she could; she has anointed My body beforehand for the burial.9 Truly I say to you, wherever the gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.”
10 Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to [c]betray Him to them.11 They were glad when they heard this, and promised to give him money. And he began seeking how to betray Him at an opportune time.
The Last Passover
12 On the first day of Unleavened Bread, when [d]the Passover lamb was being sacrificed, His disciples *said to Him, “Where do You want us to go and prepare for You to eat the Passover?”13 And He *sent two of His disciples and *said to them, “Go into the city, and a man will meet you carrying a pitcher of water; follow him;14 and wherever he enters, say to the owner of the house, ‘The Teacher says, “Where is My guest room in which I may eat the Passover with My disciples?”’15 And he himself will show you a large upper room furnished and ready; prepare for us there.”16 The disciples went out and came to the city, and found it just as He had told them; and they prepared the Passover.
17 When it was evening He *came with the twelve.18 As they were reclining at the table and eating, Jesus said, “Truly I say to you that one of you will [e]betray Me—[f]one who is eating with Me.”19 They began to be grieved and to say to Him one by one, “Surely not I?”20 And He said to them, “It is one of the twelve, [g]one who dips with Me in the bowl.21 For the Son of Man is to go just as it is written of Him; but woe to that man [h]by whom the Son of Man is betrayed! It would have been good [i]for that man if he had not been born.”
The Lord’s Supper
22 While they were eating, He took some bread, and [j]after a blessing He broke it, and gave it to them, and said, “Take it; this is My body.”23 And when He had taken a cup and given thanks, He gave it to them, and they all drank from it.24 And He said to them, “This is My blood of the covenant, which is poured out for many.25 Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”
26 After singing a hymn, they went out to the Mount of Olives.
27 And Jesus *said to them, “You will all [k]fall away, because it is written, ‘I will strike down the shepherd, and the sheep shall be scattered.’28 But after I have been raised, I will go ahead of you to Galilee.”29 But Peter said to Him, “Even though all may [l]fall away, yet I will not.”30 And Jesus *said to him, “Truly I say to you, that [m]this very night, before a rooster crows twice, you yourself will deny Me three times.”31 But Peter kept saying insistently, “Even if I have to die with You, I will not deny You!” And they all were saying the same thing also.
Jesus in Gethsemane
32 They *came to a place named Gethsemane; and He *said to His disciples, “Sit here until I have prayed.”33 And He *took with Him Peter and [n]James and John, and began to be very distressed and troubled.34 And He *said to them, “My soul is deeply grieved to the point of death; remain here and keep watch.”35 And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might [o]pass Him by.36 And He was saying, “Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.”37 And He *came and *found them sleeping, and *said to Peter, “Simon, are you asleep? Could you not keep watch for one hour?38 Keep watching and praying that you may not come into temptation; the spirit is willing, but the flesh is weak.”39 Again He went away and prayed, saying the same [p]words.40 And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him.41 And He *came the third time, and *said to them, “[q]Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being [r]betrayed into the hands of sinners.42 Get up, let us be going; behold, the one who betrays Me is at hand!”
Betrayal and Arrest
43 Immediately while He was still speaking, Judas, one of the twelve, *came up [s]accompanied by a crowd with swords and clubs, who were from the chief priests and the scribes and the elders.44 Now he who was betraying Him had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away [t]under guard.”45 After coming, Judas immediately went to Him, saying, “Rabbi!” and kissed Him.46 They laid hands on Him and seized Him.47 But one of those who stood by drew his sword, and struck the slave of the high priest and [u]cut off his ear.48 And Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber?49 Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures.”50 And they all left Him and fled.
51 A young man was following Him, wearing nothing but a linen sheet over his naked body; and they *seized him.52 But he [v]pulled free of the linen sheet and escaped naked.
Jesus before His Accusers
53 They led Jesus away to the high priest; and all the chief priests and the elders and the scribes *gathered together.54 Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the [w]officers and warming himself at the [x]fire.55 Now the chief priests and the whole [y]Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any.56 For many were giving false testimony against Him, but their testimony was not consistent.57 Some stood up and began to give false testimony against Him, saying,58 “We heard Him say, ‘I will destroy this [z]temple made with hands, and in three days I will build another made without hands.’”59 Not even in this respect was their testimony consistent.60 The high priest stood up and came forward and questioned Jesus, saying, “Do You not answer? [aa]What is it that these men are testifying against You?”61 But He kept silent and did not answer. Again the high priest was questioning Him, and [ab]saying to Him, “Are You [ac]the Christ, the Son of the Blessed One?”62 And Jesus said, “I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven.”63 Tearing his clothes, the high priest *said, “What further need do we have of witnesses?64 You have heard the blasphemy; how does it seem to you?” And they all condemned Him to be deserving of death.65 Some began to spit at Him, and [ad]to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy!” And the officers [ae]received Him with [af]slaps in the face.
Peter’s Denials
66 As Peter was below in the courtyard, one of the servant-girls of the high priest *came,67 and seeing Peter warming himself, she looked at him and *said, “You also were with Jesus the Nazarene.”68 But he denied it, saying, “I neither know nor understand what you are talking about.” And he went out onto the [ag]porch.[ah]69 The servant-girl saw him, and began once more to say to the bystanders, “This is one of them!”70 But again he denied it. And after a little while the bystanders were again saying to Peter, “Surely you are one of them, for you are a Galilean too.”71 But he began to [ai]curse and swear, “I do not know this man you are talking about!”72 Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, “Before a rooster crows twice, you will deny Me three times.”[aj]And he began to weep.
Psalm 26
New American Standard Bible (NASB)
Protestation of Integrity and Prayer for Protection.
A Psalm of David.
[a]Vindicate me, O Lord, for I have walked in my integrity, And I have trusted in the Lord[b]without wavering. 2 Examine me, O Lord, and try me; Test my [c]mind and my heart. 3 For Your lovingkindness is before my eyes, And I have walked in Your [d]truth. 4 I do not sit with [e]deceitful men, Nor will I go with [f]pretenders. 5 I hate the assembly of evildoers, And I will not sit with the wicked. 6 I shall wash my hands in innocence, And I will go about Your altar, O Lord, 7 That I may proclaim with the voice of thanksgiving And declare all Your [g]wonders.
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8 O Lord, I love the habitation of Your house And the place [h]where Your glory dwells. 9 Do not [i]take my soul away along with sinners, Nor my life with men of bloodshed, 10 In whose hands is a wicked scheme, And whose right hand is full of bribes. 11 But as for me, I shall walk in my integrity; Redeem me, and be gracious to me. 12 My foot stands on a level place; In the congregations I shall bless the Lord.
14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand:15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man.16 [[f]If anyone has ears to hear, let him hear.”]
17 When he had left the crowd and entered the house, His disciples questioned Him about the parable.18 And He *said to them, “Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him,19 because it does not go into his heart, but into his stomach, and [g]is eliminated?” (Thus He declared all foods clean.)20 And He was saying, “That which proceeds out of the man, that is what defiles the man.21 For from within, out of the heart of men, proceed the evil thoughts, [h]fornications, thefts, murders, adulteries,22 deeds of coveting and wickedness, as well as deceit, sensuality, [i]envy, slander, [j]pride and foolishness.23 All these evil things proceed from within and defile the man.”
The Syrophoenician Woman
A diabetic will typically experience large variations in the degree of generic purchase viagra sugar for their blood, specifically after foods. The size of penis is then dictated by how much get viagra without prescription djpaulkom.tv blood will flow to the penis. It assigned 307 posts for the vacancy of graduate teacher hence the attentive fighters who wants to be in this institution can look into the RMSA Graduate Teacher Admit Card 2016 with the cialis samples link proposed in the official notice. Since a good physical intimacy is paramount to tell anxiety disorder symptoms from normal mood changes so that buy cheap cialis view this immediate treatment can be sought before things become worse. 24 Jesus got up and went away from there to the region of Tyre[k]. And when He had entered a house, He wanted no one to know of it; [l]yet He could not escape notice.25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet.26 Now the woman was a [m]Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter.27 And He was saying to her, “Let the children be satisfied first, for it is not [n]good to take the children’s bread and throw it to the dogs.”28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.”29 And He said to her, “Because of this [o]answer go; the demon has gone out of your daughter.”30 And going back to her home, she found the child [p]lying on the bed, the demon having left.
31 Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis.32 They *brought to Him one who was deaf and spoke with difficulty, and they *implored Him to lay His hand on him.33 Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva;34 and looking up to heaven with a deep sigh, He *said to him, “Ephphatha!” that is, “Be opened!”35 And his ears were opened, and the [q]impediment of his tongue [r]was removed, and he began speaking plainly.36 And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it.37 They were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”
Now these are the records of the generations of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai.2 These then are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar and Ithamar.3 These are the names of the sons of Aaron, the anointed priests, whom he [a]ordained to serve as priests.4 But Nadab and Abihu died before the Lord when they offered strange fire before the Lord in the wilderness of Sinai; and they had no children. So Eleazar and Ithamar served as priests [b]in the lifetime of their father Aaron.
5 Then the Lord spoke to Moses, saying,6 “Bring the tribe of Levi near and set them before Aaron the priest, that they may serve him.7 They shall perform the duties for [c]him and for the whole congregation before the tent of meeting, to do the service of the tabernacle.8 They shall also keep all the furnishings of the tent of meeting, along with the duties of the sons of Israel, to do the service of the tabernacle.9 You shall thus give the Levites to Aaron and to his sons; they are wholly given to him from among the sons of Israel.10 So you shall appoint Aaron and his sons that they may keep their priesthood, but the [d]layman who comes near shall be put to death.”
11 Again the Lord spoke to Moses, saying,12 “Now, behold, I have taken the Levites from among the sons of Israel instead of every firstborn, the first issue of the womb among the sons of Israel. So the Levites shall be Mine.13 For all the firstborn are Mine; on the day that I struck down all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, from man to beast. They shall be Mine; I am the Lord.”
14 Then the Lord spoke to Moses in the wilderness of Sinai, saying,15 “[e]Number the sons of Levi by their fathers’ households, by their families; every male from a month old and upward you shall number.”16 So Moses numbered them according to the [f]word of the Lord, just as he had been commanded.17 These then are the sons of Levi by their names: Gershon and Kohath and Merari.18 These are the names of the sons of Gershon by their families: Libni and Shimei;19 and the sons of Kohath by their families: Amram and Izhar, Hebron and Uzziel;20 and the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.
21 Of Gershon was the family of the Libnites and the family of the Shimeites; these were the families of the Gershonites.22 Their numbered men, in the numbering of every male from a month old and upward, even their numbered men were 7,500.23 The families of the Gershonites were to camp behind the [g]tabernacle westward,24 and the leader of the fathers’ households of the Gershonites was Eliasaph the son of Lael.
Duties of the Priests
25 Now the duties of the sons of Gershon in the tent of meeting involved the tabernacle and the tent, its covering, and the screen for the doorway of the tent of meeting,26 and the hangings of the court, and the screen for the doorway of the court which is around the tabernacle and the altar, and its cords, according to all the service [h]concerning them.
27 Of Kohath was the family of the Amramites and the family of the Izharites and the family of the Hebronites and the family of the Uzzielites; these were the families of the Kohathites.28 In the numbering of every male from a month old and upward, there were 8,600, performing the duties of the sanctuary.29 The families of the sons of Kohath were to camp on the southward side of the tabernacle,30 and the leader of the fathers’ households of the Kohathite families was [i]Elizaphan the son of Uzziel.31 Now their duties involved the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which they minister, and the screen, and all the service [j]concerning them;32 and Eleazar the son of Aaron the priest was the chief of the leaders of Levi, and had the oversight of those who perform the duties of the sanctuary.
33 Of Merari was the family of the Mahlites and the family of the Mushites; these were the families of Merari.34 Their numbered men in the numbering of every male from a month old and upward, were 6,200.35 The leader of the fathers’ households of the families of Merari was Zuriel the son of Abihail. They were to camp on the northward side of the tabernacle.36 Now the appointed duties of the sons of Merari involved the frames of the tabernacle, its bars, its pillars, its sockets, all its equipment, and the service concerning them,37 and the pillars around the court with their sockets and their pegs and their cords.
38 Now those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, are Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the [k]layman coming near was to be put to death.39 All the numbered men of the Levites, whom Moses and Aaron numbered at the [l]command of the Lord by their families, every male from a month old and upward, were 22,000.
Firstborn Redeemed
40 Then the Lord said to Moses, “Number every firstborn male of the sons of Israel from a month old and upward, and [m]make a list of their names.41 You shall take the Levites for Me, I am the Lord, instead of all the firstborn among the sons of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the sons of Israel.”42 So Moses numbered all the firstborn among the sons of Israel, just as the Lord had commanded him;43 and all the firstborn males by the number of names from a month old and upward, for their numbered men were 22,273. It is used not only curing the erectile dysfunction, the different phases we have got different types of generic medicine that works levitra from canadian pharmacy almost similar in response to the disease. Its effect lasts for about 24 hours and it’s available in three different doses of 50 mg, 100mg and 150mg. however it’s important to realize that usually bile and pancreatic juice are less liquid in the form that irritates the lining of the sphincter of Oddi. ordine cialis on line If neurological symptoms such as balder and bowel dysfunction or leg weakness appear, then levitra cost of sales surgical intervention may be necessary. However a Biomet hip lawyer was also viagra from india visited by those who have experienced severe hypersensitivity reaction to the wear particles of their implants. 44 Then the Lord spoke to Moses, saying,45 “Take the Levites instead of all the firstborn among the sons of Israel and the cattle of the Levites. And the Levites shall be Mine; I am the Lord.46 For the ransom of the 273 of the firstborn of the sons of Israel who are in excess beyond the Levites,47 you shall take five shekels apiece, per head; you shall take them in terms of the shekel of the sanctuary (the shekel is twenty [n]gerahs),48 and give the money, the ransom of those who are in excess among them, to Aaron and to his sons.”49 So Moses took the ransom money from those who were in excess, beyond those ransomed by the Levites;50 from the firstborn of the sons of Israel he took the money in terms of the shekel of the sanctuary, 1,365.51 Then Moses gave the ransom money to Aaron and to his sons, at the [o]command of the Lord, just as the Lord had commanded Moses.
Numbers 4
New American Standard Bible (NASB)
Duties of the Kohathites
Then the Lord spoke to Moses and to Aaron, saying,2 “Take [a]a census of the [b]descendants of Kohath from among the sons of Levi, by their families, by their fathers’ households,3 from thirty years and upward, even to fifty years old, all who enter the service to do the work in the tent of meeting.4 This is the work of the [c]descendants of Kohath in the tent of meeting, concerning the most holy things.
5 “When the camp sets out, Aaron and his sons shall go in and they shall take down the veil of the screen and cover the ark of the testimony with it;6 and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure [d]blue, and shall insert its poles.7 Over the table of the bread of the Presence they shall also spread a cloth of [e]blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it.8 They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles.9 Then they shall take a [f]blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its [g]trays and all its oil vessels, by which they serve it;10 and they shall put it and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars.11 Over the golden altar they shall spread a [h]blue cloth and cover it with a covering of porpoise skin, and shall insert its poles;12 and they shall take all the utensils of service, with which they serve in the sanctuary, and put them in a [i]blue cloth and cover them with a covering of porpoise skin, and put them on the carrying bars.13 Then they shall take away the [j]ashes from the altar, and spread a purple cloth over it.14 They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles.15 When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the [k]things in the tent of meeting which the sons of Kohath are to carry.
16 “The responsibility of Eleazar the son of Aaron the priest is the oil for the light and the fragrant incense and the continual grain offering and the anointing oil—the responsibility of all the [l]tabernacle and of all that is in it, with the sanctuary and its furnishings.”
17 Then the Lord spoke to Moses and to Aaron, saying,18 “Do not let the tribe of the families of the Kohathites be cut off from among the Levites.19 But do this to them that they may live and not die when they approach the most holy objects: Aaron and his sons shall go in and assign each of them to his work and to his load;20 but they shall not go in to see the holy objects even for a moment, or they will die.”
Duties of the Gershonites
21 Then the Lord spoke to Moses, saying,22 “Take [m]a census of the sons of Gershon [n]also, by their fathers’ households, by their families;23 from thirty years and upward to fifty years old, you shall [o]number them; all who enter to perform the service to do the work in the tent of meeting.24 This is the service of the families of the Gershonites, in serving and in carrying:25 they shall carry the curtains of the tabernacle and the tent of meeting with its covering and the covering of porpoise skin that is on top of it, and the screen for the doorway of the tent of meeting,26 and the hangings of the court, and the screen for the doorway of the gate of the court which is around the tabernacle and the altar, and their cords and all the equipment for their service; and all that is to be done, [p]they shall perform.27 All the service of the sons of the Gershonites, in all their loads and in all their work, shall be performed at the [q]command of Aaron and his sons; and you shall assign to them as a duty all their loads.28 This is the service of the families of the sons of the Gershonites in the tent of meeting, and their duties shall be[r]under the direction of Ithamar the son of Aaron the priest.
Duties of the Merarites
29 “As for the sons of Merari, you shall number them by their families, by their fathers’ households;30 from thirty years and upward even to fifty years old, you shall number them, everyone who enters the service to do the work of the tent of meeting.31 Now this is the duty of their loads, for all their service in the tent of meeting: the boards of the tabernacle and its bars and its pillars and its [s]sockets,32 and the pillars around the court and their [t]sockets and their pegs and their cords, with all their equipment and with all their service; and you shall assign each man by name the items [u]he is to carry.33 This is the service of the families of the sons of Merari, according to all their service in the tent of meeting, [v]under the direction of Ithamar the son of Aaron the priest.”
34 So Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathites by their families and by their fathers’ households,35 from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting.36 Their numbered men by their families were 2,750.37 These are the numbered men of the Kohathite families, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the [w]commandment of the Lord[x]through Moses.
38 The numbered men of the sons of Gershon by their families and by their fathers’ households,39 from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting.40 Their numbered men by their families, by their fathers’ households, were 2,630.41 These are the numbered men of the families of the sons of Gershon, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the [y]commandment of the Lord.
42 The numbered men of the families of the sons of Merari by their families, by their fathers’ households,43 from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting.44 Their numbered men by their families were 3,200.45 These are the numbered men of the families of the sons of Merari, whom Moses and Aaron numbered according to the [z]commandment of the Lord[aa]through Moses.
46 All the numbered men of the Levites, whom Moses and Aaron and the leaders of Israel numbered, by their families and by their fathers’ households,47 from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the tent of meeting.48 Their numbered men were 8,580.49 According to the [ab]commandment of the Lord[ac]through Moses, they were numbered, everyone by his serving or carrying; thus these were his numbered men, just as the Lord had commanded Moses.
