Mark 8

Mark 8

New American Standard Bible (NASB)
Four Thousand Fed

 In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and *said to them, “I feel compassion for the [a]people because they have remained with Me now three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” And His disciples answered Him, “Where will anyone be able to find enough [b]bread here in this desolate place to satisfy these people?” And He was asking them, “How many loaves do you have?” And they said, “Seven.” And He *directed the [c]people to [d]sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to [e]serve to them, and they served them to the [f]people. They also had a few small fish; and after He had blessed them, He ordered these to be [g]served as well. And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces. About four thousand were there; and He sent them away. 10 And immediately He entered the boat with His disciples and came to the district of Dalmanutha.

11 The Pharisees came out and began to argue with Him, seeking from Him a [h]sign from heaven, [i]to test Him. 12 Sighing deeply [j]in His spirit, He *said, “Why does this generation seek for a [k]sign? Truly I say to you, [l]no [m]sign will be given to this generation.” 13 Leaving them, He again embarked and went away to the other side.

14 And they had forgotten to take bread, and did not have more than one loaf in the boat with them. 15 And He was giving orders to them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.” 16 They began to discuss with one another the fact that they had no bread. 17 And Jesus, aware of this, *said to them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a [n]hardened heart? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember, 19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They *said to Him, “Twelve.” 20 “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.” 21 And He was saying to them, “Do you not yet understand?”

22 And they *came to Bethsaida. And they *brought a blind man to Jesus and *implored Him to touch him. 23 Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?” 24 And he [o]looked up and said, “I see men, for [p]I see them like trees, walking around.” 25 Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter the village.”
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Peter’s Confession of Christ

27 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28 They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He continued by questioning them, “But who do you say that I am?” Peter *answered and *said to Him, “You are [q]the Christ.” 30 And He [r]warned them to tell no one about Him.

31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. 32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. 33 But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on [s]God’s interests, but man’s.”

34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 35 For whoever wishes to save his [t]life will lose it, but whoever loses his [u]life for My sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world, and forfeit his soul? 37 For what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Numbers 5 & 6

Numbers 5

Numbers 6

Numbers 5

New American Standard Bible (NASB)
On Defilement

 Then the Lord spoke to Moses, saying, “Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person. You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.” The sons of Israel did so and sent them outside the camp; just as the Lord had spoken to Moses, thus the sons of Israel did.

Then the Lord spoke to Moses, saying, “Speak to the sons of Israel, ‘When a man or woman commits any of the sins of mankind, acting unfaithfully against the Lord, and that person is guilty, then [a]he shall confess [b]his sins which [c]he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged. But if the man has no [d]relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him. Also every [e]contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his. 10 So every man’s holy gifts shall be his; whatever any man gives to the priest, it becomes his.’”

The Adultery Test

11 Then the Lord spoke to Moses, saying, 12 “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, 13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is [f]undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14 [g]if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as [h]an offering for her one-tenth of an [i]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.

16 ‘Then the priest shall bring her near and have her stand before the Lord, 17 and the priest shall take holy water in an earthenware vessel; and [j]he shall take some of the dust that is on the floor of the tabernacle and put it into the water. 18 The priest shall then have the woman stand before the Lord and let the hair of the woman’s head go loose, and place the grain offering of memorial [k]in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse. 19 The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be [l]immune to this water of bitterness that brings a curse; 20 if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you” 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), “the Lord make you a curse and an oath among your people by the Lord’s making your thigh [m]waste away and your abdomen swell; 22 and this water that brings a curse shall go into your [n]stomach, and make your abdomen swell and your thigh [o]waste away.” And the woman shall say, “Amen. Amen.”

23 ‘The priest shall then write these curses on a scroll, and he shall [p]wash them off into the water of bitterness. 24 Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her [q]and cause bitterness. 25 The priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before the Lord and bring it to the altar; 26 and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water. 27 When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her [r]and cause bitterness, and her abdomen will swell and her thigh will [s]waste away, and the woman will become a curse among her people. 28 But if the woman has not defiled herself and is clean, she will then be free and conceive [t]children.

29 ‘This is the law of jealousy: when a wife, being under the authority of her husband, goes astray and defiles herself, 30 or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the Lord, and the priest shall apply all this law to her. 31 Moreover, the man will be free from [u]guilt, but that woman shall bear her [v]guilt.’”

Numbers 6

New American Standard Bible (NASB)
Law of the Nazirites

 Again the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘When a man or woman makes a [a]special vow, the vow of a [b]Nazirite, to [c]dedicate himself to the Lord, he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. All the days of his [d]separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.

‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long.

‘All the days of his separation to the Lord he shall not go near to a dead person. He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. All the days of his separation he is holy to the Lord.

‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. 10 Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. 11 The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him [e]concerning his sin because of the dead person. And that same day he shall consecrate his head, 12 and shall dedicate to the Lord his days [f]as a [g]Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.

13 ‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring [h]the offering to the doorway of the tent of meeting. 14 He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, 15 and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. 16 Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering. 17 He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. 18 The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. 19 The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the [i]hands of the Nazirite after he has shaved his [j]dedicated hair. 20 Then the priest shall wave them for a wave offering before the Lord. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.’

21 “This is the law of the Nazirite who vows his offering to the Lord according to his separation, in addition to what else [k]he can afford; according to his vow which he takes, so he shall do according to the law of his separation.”

Aaron’s Benediction

22 Then the Lord spoke to Moses, saying, 23 “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

24 The Lord bless you, and keep you;

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25 The Lord make His face shine on you,
And be gracious to you;

26 The Lord lift up His countenance on you,
And give you peace.’

27 So they shall [l]invoke My name on the sons of Israel, and I then will bless them.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

 

Mark 15

Mark 15

New American Standard Bible (NASB)

Jesus before Pilate

 Early in the morning the chief priests with the elders and scribes and the whole [a]Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate. Pilate questioned Him, “Are You the King of the Jews?” And He *answered him, It is as you say.” The chief priests began to accuse Him [b]harshly. Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!” But Jesus made no further answer; so Pilate was amazed.

Now at the feast he used to release for them any one prisoner whom they requested. The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. The crowd went up and began asking him to do as he had been accustomed to do for them. Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he was aware that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. 12 Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13 They shouted [c]back, “Crucify Him!” 14 But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!” 15 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.

Jesus Is Mocked

16 The soldiers took Him away into the [d]palace (that is, the Praetorium), and they *called together the whole Roman [e]cohort. 17 They *dressed Him up in purple, and after twisting a crown of thorns, they put it on Him; 18 and they began to acclaim Him, “Hail, King of the Jews!” 19 They kept beating His head with a [f]reed, and spitting on Him, and kneeling and bowing before Him. 20 After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they *led Him out to crucify Him.

21 They *pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

The Crucifixion

22 Then they *brought Him to the place Golgotha, which is translated, Place of a Skull. 23 They tried to give Him wine mixed with myrrh; but He did not take it. 24 And they *crucified Him, and *divided up His garments among themselves, casting [g]lots for them to decide [h]what each man should take. 25 It was the [i]third hour [j]when they crucified Him. 26 The inscription of the charge against Him [k]read, “THE KING OF THE JEWS.”
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27 They *crucified two robbers with Him, one on His right and one on His left. 28 [[l]And the Scripture was fulfilled which says, “And He was numbered with transgressors.”] 29 Those passing by were [m]hurling abuse at Him, wagging their heads, and saying, “Ha! You who are going to destroy the temple and rebuild it in three days, 30 save Yourself, and come down from the cross!” 31 In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; [n]He cannot save Himself. 32 Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him.

33 When the [o]sixth hour came, darkness [p]fell over the whole land until the [q]ninth hour. 34 At the ninth hour Jesus cried out with a loud voice, Eloi, Eloi, lama sabachthani?” which is translated, My God, My God, why have You forsaken Me?” 35 When some of the bystanders heard it, they began saying, “Behold, He is calling for Elijah.” 36 Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “[r]Let us see whether Elijah will come to take Him down.” 37 And Jesus uttered a loud cry, and breathed His last. 38 And the veil of the temple was torn in two from top to bottom. 39 When the centurion, who was standing [s]right in front of Him, saw [t]the way He breathed His last, he said, “Truly this man was [u]the Son of God!”

40 There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of [v]James the [w]Less and Joses, and Salome. 41 When He was in Galilee, they used to follow Him and [x]minister to Him; and there were many other women who came up with Him to Jerusalem.

Jesus Is Buried

42 When evening had already come, because it was the preparation day, that is, the day before the Sabbath, 43 Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. 44 Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 45 And ascertaining this from the centurion, he granted the body to Joseph. 46 Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org