Faith/Spirit One Step at a Time

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Luke 23:1-25

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Jesus before Pilate

 Then the whole body of them got up and brought Him before Pilate. And they began to accuse Him, saying, “We found this man misleading our nation and forbidding to pay taxes to Caesar, and saying that He Himself is [a]Christ, a King.” So Pilate asked Him, saying, “Are You the King of the Jews?” And He answered him and said, It is as you say.” Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” But they kept on insisting, saying, “He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place.”

When Pilate heard it, he asked whether the man was a Galilean. And when he learned that He belonged to Herod’s jurisdiction, he sent Him to Herod, who himself also was in Jerusalem [b]at that time.

Jesus before Herod

Now Herod was very glad when he saw Jesus; for he had wanted to see Him for a long time, because he had been hearing about Him and was hoping to see some [c]sign performed by Him. And he questioned Him [d]at some length; but He answered him nothing. 10 And the chief priests and the scribes were standing there, accusing Him vehemently. 11 And Herod with his soldiers, after treating Him with contempt and mocking Him, dressed Him in a gorgeous robe and sent Him back to Pilate. 12 Now Herod and Pilate became friends with one another that very day; for before they had been enemies with each other.

Pilate Seeks Jesus’ Release

13 Pilate summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him. 15 No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. 16 Therefore I will punish Him and release Him.” 17 [[e]Now he was obliged to release to them at the feast one prisoner.]

18 But they cried out all together, saying, “Away with this man, and release for us Barabbas!” 19 (He was one who had been thrown into prison for an insurrection made in the city, and for murder.) 20 Pilate, wanting to release Jesus, addressed them again, 21 but they kept on calling out, saying, “Crucify, crucify Him!” 22 And he said to them the third time, “Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him.” 23 But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail. 24 And Pilate pronounced sentence that their demand be granted. 25 And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he delivered Jesus to their will.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

John 21 & Psalm 53

If you did not hear ch 20 yesterday, as I didn’t get it uploaded till later in the day because my voice was still bad from my allergies. It is there in yesterdays reading now. Thanks to those of you who prayed,

Kirk

John 21

Psalm 53

John 21

New American Standard Bible (NASB)
Jesus Appears at the Sea of Galilee

 After these things Jesus [a]manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called [b]Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. Simon Peter *said to them, “I am going fishing.” They *said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus *said to them, “Children, you do not have [c]any fish, do you?” They answered Him, “No.” And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about [d]one hundred yards away, dragging the net full of fish.

So when they got out on the land, they *saw a charcoal fire already laid and fish placed on it, and bread. 10 Jesus *said to them, “Bring some of the fish which you have now caught.” 11 Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

Jesus Provides

12 Jesus *said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord. 13 Jesus *came and *took the bread and *gave it to them, and the fish likewise. 14 This is now the third time that Jesus [e]was manifested to the disciples, after He was raised from the dead.

The Love Motivation

15 So when they had finished breakfast, Jesus *said to Simon Peter, “Simon, son of John, do you [f]love Me more than these?” He *said to Him, “Yes, Lord; You know that I [g]love You.” He *said to him, “Tend My lambs.” 16 He *said to him again a second time, “Simon, son of John, do you [h]love Me?” He *said to Him, “Yes, Lord; You know that I [i]love You.” He *said to him, “Shepherd My sheep.” 17 He *said to him the third time, “Simon, son of John, do you [j]love Me?” Peter was grieved because He said to him the third time, “Do you [k]love Me?” And he said to Him, “Lord, You know all things; You know that I [l]love You.” Jesus *said to him, “Tend My sheep.

Our Times Are in His Hand

18 Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go.” 19 Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He *said to him, “Follow Me!”

20 Peter, turning around, *saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?” 21 So Peter seeing him *said to Jesus, “Lord, and what about this man?” 22 Jesus *said to him, “If I want him to remain until I come, what is that to you? You follow Me!” 23 Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

24 This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.

25 And there are also many other things which Jesus did, which if they *were written in detail, I suppose that even the world itself *would not contain the books that *would be written.

Psalm 53

New American Standard Bible (NASB)
Folly and Wickedness of Men.
For the choir director; according to [a]Mahalath. A [b]Maskil of David.

 The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.
God has looked down from heaven upon the sons of men
To see if there is anyone who [c]understands,
Who seeks after God.
Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one.

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Have the workers of wickedness no knowledge,
Who eat up My people as though they ate bread
And have not called upon God?
There they were in great [d]fear where no [e]fear had been;
For God scattered the bones of [f]him who encamped against you;
You put them to shame, because God had rejected them.
Oh, that the salvation of Israel [g]would come out of Zion!
When God [h]restores His captive people,
[i]Let Jacob rejoice, let Israel be glad.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Joshua 15

Joshua 15 (my voice was still a little horse when this was recorded)

New American Standard Bible (NASB)
Territory of Judah

 Now the lot for the tribe of the sons of Judah according to their families [a]reached the border of Edom, southward to the wilderness of Zin at the extreme south. Their south border was from the lower end of the Salt Sea, from the bay that turns to the south. Then it proceeded southward to the ascent of Akrabbim and continued to Zin, then went up by the south of Kadesh-barnea and continued to Hezron, and went up to Addar and turned about to Karka. It continued to Azmon and proceeded to the [b]brook of Egypt, and the [c]border ended at the sea. This shall be your south border. The east border was the Salt Sea, as far as the [d]mouth of the Jordan. And the border of the north side was from the bay of the sea at the [e]mouth of the Jordan. Then the border went up to Beth-hoglah, and continued on the north of Beth-arabah, and the border went up to the stone of Bohan the son of Reuben. The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and [f]it ended at En-rogel. Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north. From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim). 10 The border turned about from Baalah westward to Mount Seir, and continued to the slope of Mount Jearim on the north (that is, Chesalon), and went down to Beth-shemesh and continued through Timnah. 11 The border proceeded to the side of Ekron northward. Then the border curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel, and the [g]border ended at the sea. 12 The west border was at the Great Sea, even its [h]coastline. This is the border around the sons of Judah according to their families.

13 Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the [i]command of the Lord to Joshua, namely, [j]Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14 Caleb [k]drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak. 15 Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “The one who [l]attacks Kiriath-sepher and captures it, [m]I will give him Achsah my daughter as a wife.” 17 Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife. 18 It came about that when she came to him, she persuaded him to ask her father for a field. So she alighted from the donkey, and Caleb said to her, “What do you want?” 19 Then she said, “Give me a blessing; since you have given me the land of the [n]Negev, give me also springs of water.” So he gave her the upper springs and the lower springs.

20 This is the inheritance of the tribe of the sons of Judah according to their families.

21 Now the cities at the extremity of the tribe of the sons of Judah toward the border of Edom in the south were Kabzeel and Eder and Jagur, 22 and Kinah and Dimonah and Adadah, 23 and Kedesh and Hazor and Ithnan, 24 Ziph and Telem and Bealoth, 25 and Hazor-hadattah and Kerioth-hezron (that is, Hazor), 26 Amam and Shema and Moladah, 27 and Hazar-gaddah and Heshmon and Beth-pelet, 28 and Hazar-shual and Beersheba and Biziothiah, 29 Baalah and Iim and Ezem, 30 and Eltolad and Chesil and Hormah, 31 and Ziklag and Madmannah and Sansannah, 32 and Lebaoth and Shilhim and Ain and Rimmon; in all, twenty-nine cities with their villages.

33 In the lowland: Eshtaol and Zorah and Ashnah, 34 and Zanoah and En-gannim, Tappuah and Enam, 35 Jarmuth and Adullam, Socoh and Azekah, 36 and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.

37 Zenan and Hadashah and Migdal-gad, 38 and Dilean and Mizpeh and Joktheel, 39 Lachish and Bozkath and Eglon, 40 and Cabbon and Lahmas and Chitlish, 41 and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.

42 Libnah and Ether and Ashan, 43 and Iphtah and Ashnah and Nezib, 44 and Keilah and Achzib and Mareshah; nine cities with their villages.

45 Ekron, with its towns and its villages; 46 from Ekron even to the sea, all that were by the [o]side of Ashdod, with their villages.

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48 In the hill country: Shamir and Jattir and Socoh, 49 and Dannah and Kiriath-sannah (that is, Debir), 50 and Anab and Eshtemoh and Anim, 51 and Goshen and Holon and Giloh; eleven cities with their villages.

52 Arab and Dumah and Eshan, 53 and Janum and Beth-tappuah and Aphekah, 54 and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

55 Maon, Carmel and Ziph and Juttah, 56 and Jezreel and Jokdeam and Zanoah, 57 Kain, Gibeah and Timnah; ten cities with their villages.

58 Halhul, Beth-zur and Gedor, 59 and Maarath and Beth-anoth and Eltekon; six cities with their villages.

60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

61 In the wilderness: Beth-arabah, Middin and Secacah, 62 and Nibshan and the City of Salt and Engedi; six cities with their villages.

63 Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not [r]drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org