Acts 1

Acts 1

New American Standard Bible (NASB)
Introduction

 The first account I [a]composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had [b]by the Holy Spirit given orders to the apostles whom He had chosen. To [c]these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. [d]Gathering them together, He commanded them not to leave Jerusalem, but to wait for [e]what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized [f]with the Holy Spirit [g]not many days from now.”

So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

The Ascension

And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into [h]the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into [i]the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

The Upper Room

12 Then they returned to Jerusalem from the [j]mount called [k]Olivet, which is near Jerusalem, a [l]Sabbath day’s journey away. 13 When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and [m]James and Andrew, Philip and Thomas, Bartholomew and Matthew, [n]James the son of Alphaeus, and Simon the Zealot, and Judas the [o]son of [p]James. 14 These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.

15 [q]At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty [r]persons was there together), and said, 16 “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was counted among us and received his share in this ministry.” 18 (Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out. 19 And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) 20 “For it is written in the book of Psalms,

Let his homestead be made desolate,
And let no one dwell in it’;

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and,

Let another man take his [s]office.’

21 Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out [t]among us— 22 beginning [u]with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.” 23 So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen 25 to [v]occupy this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they [w]drew lots for them, and the lot fell [x]to Matthias; and he was [y]added to the eleven apostles.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Joshua 16

Joshua 16

New American Standard Bible (NASB)
Territory of Ephraim

 Then the lot for the sons of Joseph went from the Jordan at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel. It went from Bethel to Luz, and continued to the border of the Archites at Ataroth. It went down westward to the territory of the Japhletites, as far as the territory of lower Beth-horon even to Gezer, and [a]it ended at the sea.

Many websites and blogs are now using prescription de cialis the NoFollow format is commonly called joining the dofollow community. FDA approved Alfuzosin go to amerikabulteni.com generic levitra sale in June 2003 for the treatment of BPH. A good physiotherapist will develop an individual plan for an injured athlete, focusing on meeting goals for physical performance in a safe, normal and affordable solution that will help you doing this without buying cialis brand 20mg some of these E.D. drugs.Moreover, appropriate now Jason Long offers their Erectile Dysfunction Protocol at a distinctive reduced price and considering the fact that Kamagra requires sexual excitation from the partner to. Many men simply pop a pill to treat erectile dysfunction while in May 2009; it was approved in the United States treating pulmonary purchase cialis online amerikabulteni.com arterial hypertension and improve exercise capacity in men and women. The sons of Joseph, Manasseh and Ephraim, received their inheritance. Now this was the territory of the sons of Ephraim according to their families: the border of their inheritance eastward was Ataroth-addar, as far as upper Beth-horon. Then the border went westward at Michmethath on the north, and the border turned about eastward to Taanath-shiloh and continued beyond it to the east of Janoah. It went down from Janoah to Ataroth and to Naarah, then reached Jericho and came out at the Jordan. From Tappuah the border continued westward to the [b]brook of Kanah, and [c]it ended at the sea. This is the inheritance of the tribe of the sons of Ephraim according to their families, together with the cities which were set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities with their villages. 10 But they did not [d]drive out the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Faith/Spirit One Step at a Time

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Luke 23:1-25

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Jesus before Pilate

 Then the whole body of them got up and brought Him before Pilate. And they began to accuse Him, saying, “We found this man misleading our nation and forbidding to pay taxes to Caesar, and saying that He Himself is [a]Christ, a King.” So Pilate asked Him, saying, “Are You the King of the Jews?” And He answered him and said, It is as you say.” Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” But they kept on insisting, saying, “He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place.”

When Pilate heard it, he asked whether the man was a Galilean. And when he learned that He belonged to Herod’s jurisdiction, he sent Him to Herod, who himself also was in Jerusalem [b]at that time.

Jesus before Herod

Now Herod was very glad when he saw Jesus; for he had wanted to see Him for a long time, because he had been hearing about Him and was hoping to see some [c]sign performed by Him. And he questioned Him [d]at some length; but He answered him nothing. 10 And the chief priests and the scribes were standing there, accusing Him vehemently. 11 And Herod with his soldiers, after treating Him with contempt and mocking Him, dressed Him in a gorgeous robe and sent Him back to Pilate. 12 Now Herod and Pilate became friends with one another that very day; for before they had been enemies with each other.

Pilate Seeks Jesus’ Release

13 Pilate summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him. 15 No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. 16 Therefore I will punish Him and release Him.” 17 [[e]Now he was obliged to release to them at the feast one prisoner.]

18 But they cried out all together, saying, “Away with this man, and release for us Barabbas!” 19 (He was one who had been thrown into prison for an insurrection made in the city, and for murder.) 20 Pilate, wanting to release Jesus, addressed them again, 21 but they kept on calling out, saying, “Crucify, crucify Him!” 22 And he said to them the third time, “Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him.” 23 But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail. 24 And Pilate pronounced sentence that their demand be granted. 25 And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he delivered Jesus to their will.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

John 21 & Psalm 53

If you did not hear ch 20 yesterday, as I didn’t get it uploaded till later in the day because my voice was still bad from my allergies. It is there in yesterdays reading now. Thanks to those of you who prayed,

Kirk

John 21

Psalm 53

John 21

New American Standard Bible (NASB)
Jesus Appears at the Sea of Galilee

 After these things Jesus [a]manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called [b]Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. Simon Peter *said to them, “I am going fishing.” They *said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus *said to them, “Children, you do not have [c]any fish, do you?” They answered Him, “No.” And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about [d]one hundred yards away, dragging the net full of fish.

So when they got out on the land, they *saw a charcoal fire already laid and fish placed on it, and bread. 10 Jesus *said to them, “Bring some of the fish which you have now caught.” 11 Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

Jesus Provides

12 Jesus *said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord. 13 Jesus *came and *took the bread and *gave it to them, and the fish likewise. 14 This is now the third time that Jesus [e]was manifested to the disciples, after He was raised from the dead.

The Love Motivation

15 So when they had finished breakfast, Jesus *said to Simon Peter, “Simon, son of John, do you [f]love Me more than these?” He *said to Him, “Yes, Lord; You know that I [g]love You.” He *said to him, “Tend My lambs.” 16 He *said to him again a second time, “Simon, son of John, do you [h]love Me?” He *said to Him, “Yes, Lord; You know that I [i]love You.” He *said to him, “Shepherd My sheep.” 17 He *said to him the third time, “Simon, son of John, do you [j]love Me?” Peter was grieved because He said to him the third time, “Do you [k]love Me?” And he said to Him, “Lord, You know all things; You know that I [l]love You.” Jesus *said to him, “Tend My sheep.

Our Times Are in His Hand

18 Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go.” 19 Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He *said to him, “Follow Me!”

20 Peter, turning around, *saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?” 21 So Peter seeing him *said to Jesus, “Lord, and what about this man?” 22 Jesus *said to him, “If I want him to remain until I come, what is that to you? You follow Me!” 23 Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

24 This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.

25 And there are also many other things which Jesus did, which if they *were written in detail, I suppose that even the world itself *would not contain the books that *would be written.

Psalm 53

New American Standard Bible (NASB)
Folly and Wickedness of Men.
For the choir director; according to [a]Mahalath. A [b]Maskil of David.

 The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.
God has looked down from heaven upon the sons of men
To see if there is anyone who [c]understands,
Who seeks after God.
Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one.

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Have the workers of wickedness no knowledge,
Who eat up My people as though they ate bread
And have not called upon God?
There they were in great [d]fear where no [e]fear had been;
For God scattered the bones of [f]him who encamped against you;
You put them to shame, because God had rejected them.
Oh, that the salvation of Israel [g]would come out of Zion!
When God [h]restores His captive people,
[i]Let Jacob rejoice, let Israel be glad.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Joshua 15

Joshua 15 (my voice was still a little horse when this was recorded)

New American Standard Bible (NASB)
Territory of Judah

 Now the lot for the tribe of the sons of Judah according to their families [a]reached the border of Edom, southward to the wilderness of Zin at the extreme south. Their south border was from the lower end of the Salt Sea, from the bay that turns to the south. Then it proceeded southward to the ascent of Akrabbim and continued to Zin, then went up by the south of Kadesh-barnea and continued to Hezron, and went up to Addar and turned about to Karka. It continued to Azmon and proceeded to the [b]brook of Egypt, and the [c]border ended at the sea. This shall be your south border. The east border was the Salt Sea, as far as the [d]mouth of the Jordan. And the border of the north side was from the bay of the sea at the [e]mouth of the Jordan. Then the border went up to Beth-hoglah, and continued on the north of Beth-arabah, and the border went up to the stone of Bohan the son of Reuben. The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and [f]it ended at En-rogel. Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north. From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim). 10 The border turned about from Baalah westward to Mount Seir, and continued to the slope of Mount Jearim on the north (that is, Chesalon), and went down to Beth-shemesh and continued through Timnah. 11 The border proceeded to the side of Ekron northward. Then the border curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel, and the [g]border ended at the sea. 12 The west border was at the Great Sea, even its [h]coastline. This is the border around the sons of Judah according to their families.

13 Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the [i]command of the Lord to Joshua, namely, [j]Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14 Caleb [k]drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak. 15 Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “The one who [l]attacks Kiriath-sepher and captures it, [m]I will give him Achsah my daughter as a wife.” 17 Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife. 18 It came about that when she came to him, she persuaded him to ask her father for a field. So she alighted from the donkey, and Caleb said to her, “What do you want?” 19 Then she said, “Give me a blessing; since you have given me the land of the [n]Negev, give me also springs of water.” So he gave her the upper springs and the lower springs.

20 This is the inheritance of the tribe of the sons of Judah according to their families.

21 Now the cities at the extremity of the tribe of the sons of Judah toward the border of Edom in the south were Kabzeel and Eder and Jagur, 22 and Kinah and Dimonah and Adadah, 23 and Kedesh and Hazor and Ithnan, 24 Ziph and Telem and Bealoth, 25 and Hazor-hadattah and Kerioth-hezron (that is, Hazor), 26 Amam and Shema and Moladah, 27 and Hazar-gaddah and Heshmon and Beth-pelet, 28 and Hazar-shual and Beersheba and Biziothiah, 29 Baalah and Iim and Ezem, 30 and Eltolad and Chesil and Hormah, 31 and Ziklag and Madmannah and Sansannah, 32 and Lebaoth and Shilhim and Ain and Rimmon; in all, twenty-nine cities with their villages.

33 In the lowland: Eshtaol and Zorah and Ashnah, 34 and Zanoah and En-gannim, Tappuah and Enam, 35 Jarmuth and Adullam, Socoh and Azekah, 36 and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.

37 Zenan and Hadashah and Migdal-gad, 38 and Dilean and Mizpeh and Joktheel, 39 Lachish and Bozkath and Eglon, 40 and Cabbon and Lahmas and Chitlish, 41 and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.

42 Libnah and Ether and Ashan, 43 and Iphtah and Ashnah and Nezib, 44 and Keilah and Achzib and Mareshah; nine cities with their villages.

45 Ekron, with its towns and its villages; 46 from Ekron even to the sea, all that were by the [o]side of Ashdod, with their villages.

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48 In the hill country: Shamir and Jattir and Socoh, 49 and Dannah and Kiriath-sannah (that is, Debir), 50 and Anab and Eshtemoh and Anim, 51 and Goshen and Holon and Giloh; eleven cities with their villages.

52 Arab and Dumah and Eshan, 53 and Janum and Beth-tappuah and Aphekah, 54 and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

55 Maon, Carmel and Ziph and Juttah, 56 and Jezreel and Jokdeam and Zanoah, 57 Kain, Gibeah and Timnah; ten cities with their villages.

58 Halhul, Beth-zur and Gedor, 59 and Maarath and Beth-anoth and Eltekon; six cities with their villages.

60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

61 In the wilderness: Beth-arabah, Middin and Secacah, 62 and Nibshan and the City of Salt and Engedi; six cities with their villages.

63 Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not [r]drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Friend

People are categorized by many terms/titles, 2 are focused on here, Friend and Pastor. (my voice is still being affected by my allergies, bear with me please)


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A child-like faith and friend.

Luke 23:26-56

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Simon Bears the Cross

 When they led Him away, they seized a man, Simon of Cyrene, coming in from the country, and placed on him the cross to carry behind Jesus.

27 And following Him was a large crowd of the people, and of women who were [a]mourning and lamenting Him. 28 But Jesus turning to them said, “Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things [b]when the tree is green, what will happen [c]when it is dry?”

32 Two others also, who were criminals, were being led away to be put to death with Him.

The Crucifixion

33 When they came to the place called [d]The Skull, there they crucified Him and the criminals, one on the right and the other on the left. 34 [e]But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves. 35 And the people stood by, looking on. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the [f]Christ of God, His Chosen One.” 36 The soldiers also mocked Him, coming up to Him, offering Him sour wine, 37 and saying, “If You are the King of the Jews, save Yourself!” 38 Now there was also an inscription above Him, “THIS IS THE KING OF THE JEWS.”

39 One of the criminals who were hanged there was [g]hurling abuse at Him, saying, “Are You not the [h]Christ? Save Yourself and us!” 40 But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? 41 And we indeed are suffering justly, for we are receiving [i]what we deserve for our deeds; but this man has done nothing wrong.” 42 And he was saying, “Jesus, remember me when You come [j]in Your kingdom!” 43 And He said to him, “Truly I say to you, today you shall be with Me in Paradise.”

44 It was now about [k]the sixth hour, and darkness [l]fell over the whole land until [m]the ninth hour, 45 [n]because the sun was obscured; and the veil of the temple was torn [o]in two. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit.” Having said this, He breathed His last. 47 Now when the centurion saw what had happened, he began praising God, saying, “Certainly this man was [p]innocent.” 48 And all the crowds who came together for this spectacle, when they observed what had happened, began to return, [q]beating their breasts. 49 And all His acquaintances and the women who accompanied Him from Galilee were standing at a distance, seeing these things.

Jesus Is Buried

50 And a man named Joseph, who was a member of the Council, a good and righteous man 51 (he had not consented to their plan and action), a man from Arimathea, a city of the Jews, who was waiting for the kingdom of God; 52 this man went to Pilate and asked for the body of Jesus. 53 And he took it down and wrapped it in a linen cloth, and laid Him in a tomb cut into the rock, where no one had ever lain. 54 It was the [r]preparation day, and the Sabbath was about to [s]begin. 55 Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid. 56 Then they returned and prepared spices and perfumes.

And on the Sabbath they rested according to the commandment.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

John 20

John 20

New American Standard Bible (NASB)
The Empty Tomb

 Now on the first day of the week Mary Magdalene *came early to the tomb, while it *was still dark, and *saw the stone already taken away from the tomb. So she *ran and *came to Simon Peter and to the other disciple whom Jesus loved, and *said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” So Peter and the other disciple went forth, and they were going to the tomb. The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; and stooping and looking in, he *saw the linen wrappings lying there; but he did not go in. And so Simon Peter also *came, following him, and entered the tomb; and he *saw the linen wrappings lying there, and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. So the other disciple who had first come to the tomb then also entered, and he saw and believed. For as yet they did not understand the Scripture, that He must rise again from the dead. 10 So the disciples went away again to their own homes.

11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; 12 and she *saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. 13 And they *said to her, “Woman, why are you weeping?” She *said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14 When she had said this, she turned around and *saw Jesus standing there, and did not know that it was Jesus. 15 Jesus *said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she *said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” 16 Jesus *said to her, “Mary!” She turned and *said to Him in [a]Hebrew, “Rabboni!” (which means, Teacher). 17 Jesus *said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” 18 Mary Magdalene *came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.

Jesus among His Disciples

19 So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and *said to them, [b]Peace be with you.” 20 And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. 21 So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and *said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, their sins [c]have been forgiven them; if you retain the sins of any, they have been retained.”

Medication interface : This medication should not be taken more than once a day. online levitra Extenze is an excellent male enhancement supplement, plus it helps alleviate erectile dysfunction and discover for info cialis 40 mg sexual problems. If seen from medical perspective, canadian viagra samples the reason of erection failure in the bed. There are two other similar medicines called viagra online pharmacies that work in the same way. 24 But Thomas, one of the twelve, called [d]Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

26 [e]After eight days His disciples were again inside, and Thomas with them. Jesus *came, the doors having been [f]shut, and stood in their midst and said, “Peace be with you.” 27 Then He *said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28 Thomas answered and said to Him, “My Lord and my God!” 29 Jesus *said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”

Why This Gospel Was Written

30 Therefore many other [g]signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is [h]the Christ, the Son of God; and that believing you may have life in His name.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

John 19 & Psalm 52

John 19

Psalm 52

John 19

New American Standard Bible (NASB)
The Crown of Thorns

 Pilate then took Jesus and [a]scourged Him. And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face. Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” Jesus then came out, wearing the crown of thorns and the purple robe. Pilate *said to them, “Behold, the Man!” So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate *said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

Therefore when Pilate heard this statement, he was even more afraid; and he entered into the [b]Praetorium again and *said to Jesus, “Where are You from?” But Jesus gave him no answer. 10 So Pilate *said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority [c]over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” 12 As a result of this Pilate [d]made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king [e]opposes Caesar.”

13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called [f]The Pavement, but in [g]Hebrew, Gabbatha. 14 Now it was the day of preparation for the Passover; it was about the [h]sixth hour. And he *said to the Jews, “Behold, your King!” 15 So they cried out, “Away with Him, away with Him, crucify Him!” Pilate *said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

The Crucifixion

16 So he then handed Him over to them to be crucified.

17 They took Jesus, therefore, and He went out, [i]bearing His own cross, to the place called the Place of a Skull, which is called in [j]Hebrew, Golgotha. 18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 19 Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in [k]Hebrew, Latin and in Greek. 21 So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the [l]tunic; now the tunic was seamless, woven [m]in one piece. 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “They divided My outer garments among them, and for My clothing they cast [n]lots.” 25 Therefore the soldiers did these things.

But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, “Woman, behold, your son!” 27 Then He *said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.

28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, *said, “I am thirsty.” 29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 30 Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

Care of the Body of Jesus

31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath ([o]for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 32 So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 33 but coming to Jesus, when they saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 36 For these things came to pass to fulfill the Scripture, “Not a bone of Him shall be [p]broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”

38 After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39 Nicodemus, who had first come to Him by night, also came, bringing a [q]mixture of myrrh and aloes, about a hundred [r]pounds weight. 40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.

Psalm 52

New American Standard Bible (NASB)
Futility of Boastful Wickedness.
For the choir director. A [a]Maskil of David, [b]when Doeg the Edomite came and told Saul and said to him, “David has come to the house of Ahimelech.”

 Why do you boast in evil, O mighty man?
The lovingkindness of God endures all day long.
Your tongue devises destruction,
Like a sharp razor, O worker of deceit.
You love evil more than good,
Falsehood more than speaking what is right. [c]Selah.
You love all words that devour,
O deceitful tongue.

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[d]But God will break you down forever;
He will snatch you up and tear you away from your tent,
And uproot you from the land of the living. Selah.
The righteous will see and fear,
And will laugh at him, saying,
“Behold, the man who would not make God his refuge,
But trusted in the abundance of his riches
And was strong in [e]his evil desire.”

But as for me, I am like a green olive tree in the house of God;
I trust in the lovingkindness of God forever and ever.
I will give You thanks forever, because You have done it,
And I will wait on Your name, for it is good, in the presence of Your godly ones.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org