And He looked up and saw the rich putting their gifts into the treasury.2 And He saw a poor widow putting [a]in two [b]small copper coins.3 And He said, “Truly I say to you, this poor widow put in more than all of them;4 for they all out of their [c]surplus put into the [d]offering; but she out of her poverty put in all [e]that she had to live on.”
5 And while some were talking about the temple, that it was adorned with beautiful stones and votive gifts, He said,6 “As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down.”
7 They questioned Him, saying, “Teacher, when therefore will these things happen? And what will be the [f]sign when these things are about to take place?”8 And He said, “See to it that you are not misled; for many will come in My name, saying, ‘I am He,’ and, ‘The time is near.’ Do not go after them.9 When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.” No, we’re not talking about deeprootsmag.org cialis mg premature ejaculation, but erectile dysfunction itself. You will be able to fully satisfy your partner completely. free viagra for women works by relaxing the muscles in this area causing an increase in the blood flow. Where the agony is and how it is different from other sex enhancers?Fezinil capsule is the mixture of very rare and precious natural herbs that are chosen as per the guidance of ancient natural treatment method which has taken various forms today like Ayurveda, Natural and Unani methodology. cialis soft tabs deeprootsmag.org According to a survey done, in USA most of the people are aware of on cialis line these products have reported obtaining their desired effects less than half an hour before operation.
Things to Come
10 Then He continued by saying to them, “Nation will rise against nation and kingdom against kingdom,11 and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great [g]signs from heaven.
12 “But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, [h]bringing you before kings and governors for My name’s sake.13 It will lead to [i]an opportunity for your testimony.14 So make up your minds not to prepare beforehand to defend yourselves;15 for I will give you [j]utterance and wisdom which none of your opponents will be able to resist or refute.16 But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death,17 and you will be hated by all because of My name.18 Yet not a hair of your head will perish.19 By your endurance you will gain your [k]lives.
Then it came about, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph,2 and to the kings who were of the north in the hill country, and in the Arabah—south of [a]Chinneroth and in the lowland and on the [b]heights of Dor on the west—3 to the Canaanite on the east and on the west, and the Amorite and the Hittite and the Perizzite and the Jebusite in the hill country, and the Hivite [c]at the foot of Hermon in the land of Mizpeh.4 They came out, they and all their armies with them, as many people as the sand that is on the seashore, with very many horses and chariots.5 So all of these kings having agreed to meet, came and encamped together at the waters of Merom, to fight against Israel.
6 Then the Lord said to Joshua, “Do not be afraid because of them, for tomorrow at this time I will deliver all of them slain before Israel; you shall hamstring their horses and burn their chariots with fire.”7 So Joshua and all the people of war with him came upon them suddenly by the waters of Merom, and attacked them.8 The Lord delivered them into the hand of Israel, so that they [d]defeated them, and pursued them as far as Great Sidon and Misrephoth-maim and the valley of Mizpeh to the east; and they struck them until no survivor was left to them.9 Joshua did to them as the Lord had told him; he hamstrung their horses and burned their chariots with fire.
10 Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms.11 They struck every person who was in it with the edge of the sword, [e]utterly destroying them; there was no one left who breathed. And he burned Hazor with fire.12 Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the Lord had commanded.13 However, Israel did not burn any cities that stood on their mounds, except Hazor alone, which Joshua burned.14 All the spoil of these cities and the cattle, the sons of Israel took as their plunder; but they struck every man with the edge of the sword, until they had destroyed them. They left no one who breathed.15 Just as the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses. Male impotence will also make a man depressed cialis price and emotionally unstable. Even doctors suggest to lowest price viagra to get good quality penile erection. online cialis However, none of these can compare to the permanent disfigurement brought on by surgery. It is often truly difficult to diagnose and can vary in the severity of the acute prostatitis will lead canadian viagra sales to great damage to urinary and reproductive organs in men, so the treatment is urgent once someone suffers from the disease. 16 Thus Joshua took all that land: the hill country and all the [f]Negev, all that land of Goshen, the lowland, the Arabah, the hill country of Israel and its lowland17 from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon [g]at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death.18 Joshua waged war a long time with all these kings.19 There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon; they took them all in battle.20 For it was of the Lord to [h]harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might [i]receive no mercy, but that he might destroy them, just as the Lord had commanded Moses.
21 Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and from all the hill country of Israel. Joshua utterly destroyed them with their cities.22 There were no Anakim left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod some remained.23 So Joshua took the whole land, according to all that the Lord had spoken to Moses, and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Thus the land had rest from war.
Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You,2 even as You gave Him authority over all flesh, that to [a]all whom You have given Him, He may give eternal life.3 This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.4 I glorified You on the earth, [b]having accomplished the work which You have given Me to do.5 Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
6 “I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word.7 Now they have come to know that everything You have given Me is from You;8 for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.9 I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours;10 and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.11 I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the [c]son of perdition, so that the Scripture would be fulfilled.
The Disciples in the World
13 But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves.14 I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.15 I do not ask You to take them out of the world, but to keep them [d]from [e]the evil one.16 They are not of the world, even as I am not of the world.17 Sanctify them in the truth; Your word is truth.18 As You sent Me into the world, I also have sent them into the world.19 For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.
20 “I do not ask on behalf of these alone, but for those also who believe in Me through their word;21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may [f]believe that You sent Me.
Their Future Glory
22 The glory which You have given Me I have given to them, that they may be one, just as We are one;23 I in them and You in Me, that they may be perfected [g]in unity, so that the world may [h]know that You sent Me, and loved them, even as You have loved Me.24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.
25 “O righteous Father, [i]although the world has not known You, yet I have known You; and these have known that You sent Me;26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”
Psalm 51
New American Standard Bible
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A Contrite Sinner’s Prayer for Pardon.For the choir director. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba.
Be gracious to me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions. 2 Wash me thoroughly from my iniquity And cleanse me from my sin. 3 For [b]I know my transgressions, And my sin is ever before me. 4 Against You, You only, I have sinned And done what is evil in Your sight, So that You [c]are justified [d]when You speak And [e]blameless when You judge.
5 Behold, I was brought forth in iniquity, And in sin my mother conceived me. 6 Behold, You desire truth in the [f]innermost being, And in the hidden part You will make me know wisdom. 7 [g]Purify me with hyssop, and I shall be clean; [h]Wash me, and I shall be whiter than snow. 8 [i]Make me to hear joy and gladness, Let the bones which You have broken rejoice. 9 Hide Your face from my sins And blot out all my iniquities.
10 Create [j]in me a clean heart, O God, And renew [k]a steadfast spirit within me. 11 Do not cast me away from Your presence And do not take Your Holy Spirit from me. 12 Restore to me the joy of Your salvation And sustain me with a willing spirit. 13 Then I will teach transgressors Your ways, And sinners will [l]be converted to You.
14 Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness. 15 O Lord, [m]open my lips, That my mouth may declare Your praise. 16 For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering. 17 The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.
18 By Your favor do good to Zion; [n]Build the walls of Jerusalem. 19 Then You will delight in [o]righteous sacrifices, In burnt offering and whole burnt offering; Then [p]young bulls will be offered on Your altar.
