John 19:1-22

John 19:1-22

New American Standard Bible (NASB)
The Crown of Thorns

 Pilate then took Jesus and [a]scourged Him. And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face. Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” Jesus then came out, wearing the crown of thorns and the purple robe. Pilate *said to them, “Behold, the Man!” So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate *said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

Therefore when Pilate heard this statement, he was even more afraid; and he entered into the [b]Praetorium again and *said to Jesus, “Where are You from?” But Jesus gave him no answer. 10 So Pilate *said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority [c]over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” 12 As a result of this Pilate [d]made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king [e]opposes Caesar.”

13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called [f]The Pavement, but in [g]Hebrew, Gabbatha. 14 Now it was the day of preparation for the Passover; it was about the [h]sixth hour. And he *said to the Jews, “Behold, your King!” 15 So they cried out, “Away with Him, away with Him, crucify Him!” Pilate *said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”
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The Crucifixion

16 So he then handed Him over to them to be crucified.

17 They took Jesus, therefore, and He went out, [i]bearing His own cross, to the place called the Place of a Skull, which is called in [j]Hebrew, Golgotha. 18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 19 Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in [k]Hebrew, Latin and in Greek. 21 So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Psalm 65 & Acts 27

Psalm 65

Acts 27

Psalm 65

New American Standard Bible (NASB)
God’s Abundant Favor to Earth and Man.
For the choir director. A Psalm of David. A Song.

 There will be silence [a]before You, and praise in Zion, O God,
And to You the vow will be performed.
O You who hear prayer,
To You all [b]men come.
[c]Iniquities prevail against me;
As for our transgressions, You [d]forgive them.
How blessed is the one whom You choose and bring near to You
To dwell in Your courts.
We will be satisfied with the goodness of Your house,
Your holy temple.

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By awesome deeds You answer us in righteousness, O God of our salvation,
You who are the trust of all the ends of the earth and of the farthest [e]sea;
Who establishes the mountains by His strength,
Being girded with might;
Who stills the roaring of the seas,
The roaring of their waves,
And the tumult of the peoples.
They who dwell in the ends of the earth stand in awe of Your signs;
You make the [f]dawn and the sunset shout for joy.

You visit the earth and cause it to overflow;
You greatly enrich it;
The [g]stream of God is full of water;
You prepare their grain, for thus You prepare [h]the earth.
10 You water its furrows abundantly,
You [i]settle its ridges,
You soften it with showers,
You bless its growth.
11 You have crowned the year [j]with Your [k]bounty,
And Your [l]paths drip with fatness.
12 The pastures of the wilderness drip,
And the hills gird themselves with rejoicing.
13 The meadows are clothed with flocks
And the valleys are covered with grain;
They shout for joy, yes, they sing.

Acts 27

New American Standard Bible (NASB)
Paul Is Sent to Rome

 When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan [a]cohort named Julius. And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of [b]Asia, we put out to sea accompanied by Aristarchus, a Macedonian of Thessalonica. The next day we put in at Sidon; and Julius treated Paul with consideration and allowed him to go to his friends and receive care. From there we put out to sea and sailed under the shelter of Cyprus because the winds were contrary. When we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. When we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; and with difficulty sailing past it we came to a place called Fair Havens, near which was the city of Lasea.

When considerable time had passed and the voyage was now dangerous, since even the [c]fast was already over, Paul began to admonish them, 10 and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion was more persuaded by the pilot and the [d]captain of the ship than by what was being said by Paul. 12 Because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there.

13 [e]When a moderate south wind came up, supposing that they had attained their purpose, they weighed anchor and began sailing along Crete, close inshore.

Shipwreck

14 But before very long there rushed down from [f]the land a violent wind, called [g]Euraquilo; 15 and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be driven along. 16 Running under the shelter of a small island called Clauda, we were scarcely able to get the ship’s [h]boat under control. 17 After they had hoisted it up, they used [i]supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the [j]sea anchor and in this way let themselves be driven along. 18 The next day as we were being violently storm-tossed, [k]they began to jettison the cargo; 19 and on the third day they threw the ship’s tackle overboard with their own hands. 20 Since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned.

21 [l]When they had gone a long time without food, then Paul stood up in their midst and said, “Men, you ought to have [m]followed my advice and not to have set sail from Crete and [n]incurred this damage and loss. 22 Yet now I urge you to keep up your courage, for there will be no loss of life among you, but only of the ship. 23 For this very night an angel of the God to whom I belong and whom I serve stood before me, 24 saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’ 25 Therefore, keep up your courage, men, for I believe God that [o]it will turn out exactly as I have been told. 26 But we must run aground on a certain island.”

27 But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that [p]they were approaching some land. 28 They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. 29 Fearing that we might run aground somewhere on the [q]rocks, they cast four anchors from the stern and [r]wished for daybreak. 30 But as the sailors were trying to escape from the ship and had let down the ship’s boat into the sea, on the pretense of intending to lay out anchors from the bow, 31 Paul said to the centurion and to the soldiers, “Unless these men remain in the ship, you yourselves cannot be saved.” 32 Then the soldiers cut away the ropes of the ship’s boat and let it fall away.

33 Until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. 34 Therefore I encourage you to take some food, for this is for your preservation, for not a hair from the head of any of you will perish.” 35 Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat. 36 All of them [s]were encouraged and they themselves also took food. 37 All of us in the ship were two hundred and seventy-six [t]persons. 38 When they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea.

39 When day came, they [u]could not recognize the land; but they did observe a bay with a beach, and they resolved to drive the ship onto it if they could. 40 And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders; and hoisting the foresail to the wind, they were heading for the beach. 41 But striking a [v]reef where two seas met, they ran the vessel aground; and the prow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. 42 The soldiers’ plan was to kill the prisoners, so that none of them would swim away and escape; 43 but the centurion, wanting to bring Paul safely through, kept them from their intention, and commanded that those who could swim should [w]jump overboard first and get to land, 44 and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Ruth 4

Ruth 4

New American Standard Bible (NASB)
The Marriage of Ruth

 Now Boaz went up to the gate and sat down there, and behold, the [a]close relative of whom Boaz spoke was passing by, so he said, “Turn aside, [b]friend, sit down here.” And he turned aside and sat down. He took ten men of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the [c]closest relative, “Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. So I thought to [d]inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if [e]not, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance.” The [f]closest relative said, “I cannot redeem it for myself, because I would [g]jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it.”

Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. So the [h]closest relative said to Boaz, “Buy it for yourself.” And he removed his sandal. Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the [i]court of his birth place; you are witnesses today.” 11 All the people who were in the [j]court, and the elders, said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve [k]wealth in Ephrathah and [l]become famous in Bethlehem. 12 Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the [m]offspring which the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife, and he went in to her. And the Lord [n]enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Blessed is the Lord who has not left you without a [o]redeemer today, and may his name [p]become famous in Israel. 15 May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you [q]and is better to you than seven sons, has given birth to him.”
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The Line of David Began Here

16 Then Naomi took the child [r]and laid him in her lap, and became his nurse. 17 The neighbor women gave him a name, saying, “A son has been born to Naomi!” So they named him Obed. He is the father of Jesse, the father of David.

18 Now these are the generations of Perez: to Perez [s]was born Hezron, 19 and to Hezron was born Ram, and to Ram, Amminadab, 20 and to Amminadab was born Nahshon, and to Nahshon, Salmon, 21 and to Salmon was born Boaz, and to Boaz, Obed, 22 and to Obed was born Jesse, and to Jesse, David.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Ruth 3

Ruth 3

New American Standard Bible (NASB)
Boaz Will Redeem Ruth

 Then Naomi her mother-in-law said to her, “My daughter, shall I not seek [a]security for you, that it may be well with you? Now is not Boaz our [b]kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight. Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. It shall be when he lies down, that you shall [c]notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.” She said to her, “All that you say I will do.”

So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down. It happened in the middle of the night that the man was startled and [d]bent forward; and behold, a woman was lying at his feet. He said, “Who are you?” And she answered, “I am Ruth your maid. So spread your covering over your maid, for you are a [e]close relative.” 10 Then he said, “May you be blessed of the Lord, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich. 11 Now, my daughter, do not fear. I will do for you whatever you [f]ask, for all my people in the [g]city know that you are a woman of excellence. 12 Now it is true I am a [h]close relative; however, there is a [i]relative closer than I. 13 Remain this night, and when morning comes, if he will [j]redeem you, good; let him redeem you. But if he does not wish to [k]redeem you, then I will redeem you, as the Lord lives. Lie down until morning.”
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14 So she lay at his feet until morning and rose before one could recognize another; and he said, “Let it not be known that the woman came to the threshing floor.” 15 Again he said, “Give me the cloak that is on you and hold it.” So she held it, and he measured six measures of barley and laid it on her. Then [l]she went into the city. 16 When she came to her mother-in-law, she said, “[m]How did it go, my daughter?” And she told her all that the man had done for her. 17 She said, “These six measures of barley he gave to me, for he said, ‘Do not go to your mother-in-law empty-handed.’” 18 Then she said, “Wait, my daughter, until you know how the matter [n]turns out; for the man will not rest until he has [o]settled it today.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

John 18:19-40

John 18:19-40

19 The high priest then questioned Jesus about His disciples, and about His teaching. 20 Jesus answered him, “I have spoken openly to the world; I always taught in [g]synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 21 Why do you question Me? Question those who have heard what I spoke to them; they know what I said.” 22 When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?” 23 Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.

Peter’s Denial of Jesus

25 Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” 26 One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, *said, “Did I not see you in the garden with Him?” 27 Peter then denied it again, and immediately a rooster crowed.

Jesus before Pilate

28 Then they *led Jesus from Caiaphas into the [h]Praetorium, and it was early; and they themselves did not enter into the [i]Praetorium so that they would not be defiled, but might eat the Passover. 29 Therefore Pilate went out to them and *said, “What accusation do you bring against this Man?” 30 They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” 31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” 32 to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.
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33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34 Jesus answered, “Are you saying this [j]on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36 Jesus answered, “My kingdom [k]is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not [l]of this realm.” 37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38 Pilate *said to Him, “What is truth?”

And when he had said this, he went out again to the Jews and *said to them, “I find no guilt in Him. 39 But you have a custom that I release someone [m]for you at the Passover; do you wish then that I release [n]for you the King of the Jews?” 40 So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Acts 26

Acts 26

New American Standard Bible (NASB)
Paul’s Defense before Agrippa

 Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul stretched out his hand and proceeded to make his defense:

“In regard to all the things of which I am accused by the Jews, I consider myself fortunate, King Agrippa, that I am about to make my defense before you today; [a]especially because you are an expert in all customs and [b]questions among the Jews; therefore I beg you to listen to me patiently.

“So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem; since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion. And now I am [c]standing trial for the hope of the promise made by God to our fathers; the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews. Why is it considered incredible among you people if God does raise the dead?

“So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth. 10 And this is [d]just what I did in Jerusalem; not only did I lock up many of the [e]saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. 11 And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to [f]foreign cities.

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19 “So, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. 21 For this reason some Jews seized me in the temple and tried to put me to death. 22 So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; 23 [l]that [m]the Christ was [n]to suffer, and [o]that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”

24 While Paul was saying this in his defense, Festus *said in a loud voice, “Paul, you are out of your mind! [p]Your great learning is [q]driving you mad.” 25 But Paul *said, “I am not out of my mind, most excellent Festus, but I utter words [r]of sober truth. 26 For the king [s]knows about these matters, and I speak to him also with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a [t]corner. 27 King Agrippa, do you believe the Prophets? I know that you [u]do.” 28 Agrippa replied to Paul, “[v]In a short time you [w]will persuade me to [x]become a Christian.” 29 And Paul said, “[y]I would wish to God, that whether [z]in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.”

30 The king stood up and the governor and Bernice, and those who were sitting with them, 31 and when they had gone aside, they began talking to one another, saying, “This man is not doing anything worthy of death or [aa]imprisonment.” 32 And Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Psalm 64 & Acts 25

Psalm 64

Acts 25

Psalm 64

New American Standard Bible (NASB)
Prayer for Deliverance from Secret Enemies.
For the choir director. A Psalm of David.

 Hear my voice, O God, in my [a]complaint;
Preserve my life from dread of the enemy.
Hide me from the secret counsel of evildoers,
From the tumult of those who do iniquity,
Who have sharpened their tongue like a sword.
They aimed bitter speech as their arrow,
To shoot [b]from concealment at the blameless;
Suddenly they shoot at him, and do not fear.
They [c]hold fast to themselves an evil purpose;
They [d]talk of laying snares secretly;
They say, “Who can see them?”
They [e]devise injustices, saying,
“We are [f]ready with a well-conceived plot”;
For the [g]inward thought and the heart of a man are [h]deep.

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But God [i]will shoot at them with an arrow;
Suddenly [j]they will be wounded.
So [k]they [l]will make him stumble;
Their own tongue is against them;
All who see them will shake the head.
Then all men [m]will fear,
And they [n]will declare the work of God,
And [o]will consider [p]what He has done.
10 The righteous man will be glad in the Lord and will take refuge in Him;
And all the upright in heart will glory.

Acts 25

New American Standard Bible (NASB)
Paul before Festus

 Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea. And the chief priests and the leading men of the Jews brought charges against Paul, and they were urging him, requesting a [a]concession against [b]Paul, that he might [c]have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way). Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. “Therefore,” he *said, “let the influential men among you [d]go there with me, and if there is anything wrong [e]about the man, let them [f]prosecute him.”

After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, while Paul said in his own defense, “I have committed no offense either against the Law of the Jews or against the temple or against Caesar.” But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and [g]stand trial before me on these charges?” 10 But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. 11 If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar.” 12 Then when Festus had conferred with [h]his council, he answered, “You have appealed to Caesar, to Caesar you shall go.”

13 Now when several days had elapsed, King Agrippa and Bernice arrived at Caesarea [i]and paid their respects to Festus. 14 While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man who was left as a prisoner by Felix; 15 and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. 16 I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered the man to be brought before me. 18 When the accusers stood up, they began bringing charges against him not of such crimes as I was expecting, 19 but they simply had some points of disagreement with him about their own [j]religion and about a dead man, Jesus, whom Paul asserted to be alive. 20 Being at a loss how to investigate [k]such matters, I asked whether he was willing to go to Jerusalem and there stand trial on these matters. 21 But when Paul appealed to be held in custody for [l]the Emperor’s decision, I ordered him to be kept in custody until I send him to Caesar.” 22 Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”

Paul before Agrippa

23 So, on the next day when Agrippa came [m]together with Bernice amid great pomp, and entered the auditorium [n]accompanied by the [o]commanders and the prominent men of the city, at the command of Festus, Paul was brought in. 24 Festus *said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer. 25 But I found that he had committed nothing worthy of death; and since he himself appealed to [p]the Emperor, I decided to send him. 26 [q]Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate also the charges against him.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Ruth 2

Ruth 2

New American Standard Bible (NASB)
Ruth Gleans in Boaz’ Field

 Now Naomi had [a]a kinsman of her husband, a [b]man of great wealth, of the family of Elimelech, whose name was Boaz. And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor.” And she said to her, “Go, my daughter.” So she departed and went and gleaned in the field after the reapers; and [c]she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech. Now behold, Boaz came from Bethlehem and said to the reapers, “May the Lord be with you.” And they said to him, “May the Lord bless you.” Then Boaz said to his servant who was [d]in charge of the reapers, “Whose young woman is this?” The servant [e]in charge of the reapers replied, “She is the young Moabite woman who returned with Naomi from the land of Moab. And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ Thus she came and has remained from the morning until now; she has been sitting in the house for a little while.”

Then Boaz said to Ruth, “[f]Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids. Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the [g]water jars and drink from what the servants draw.” 10 Then she fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” 11 Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. 12 May the Lord reward your work, and your wages be full from the Lord, the God of Israel, under whose wings you have come to seek refuge.” 13 Then she said, “I have found favor in your sight, my lord, for you have comforted me and indeed have spoken [h]kindly to your maidservant, though I am not like one of your maidservants.”

Sure, many men cannot get hard and many of them suffered viagra online ordering from impotency. It is suitable for all those ladies who feel sensuality is not for them. http://cute-n-tiny.com/item-2398 cialis properien To treat such impotency, various medications are allotted nowadays which can treat this problem. female viagra in india This medication has been cheapest price for sildenafil very effective in jaundice, hepatic fibrosis and other diseases related to heart and lung problems. 14 At mealtime Boaz said to her, “[i]Come here, that you may eat of the bread and dip your piece of bread in the vinegar.” So she sat beside the reapers; and he [j]served her roasted grain, and she ate and was satisfied and had some left. 15 When she rose to glean, Boaz commanded his servants, saying, “Let her glean even among the sheaves, and do not insult her. 16 Also you shall purposely pull out for her some grain from the bundles and leave it that she may glean, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 18 She took it up and went into the city, and her mother-in-law saw what she had gleaned. She also took it out and gave [k]Naomi what she had left after [l]she was satisfied. 19 Her mother-in-law then said to her, “Where did you glean today and where did you work? May he who took notice of you be blessed.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.” 20 Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not withdrawn his kindness to the living and to the dead.” Again Naomi said to her, “The man is [m]our relative, he is one of our [n]closest relatives.” 21 Then Ruth the Moabitess said, “[o]Furthermore, he said to me, ‘You should stay close to my servants until they have finished all my harvest.’” 22 Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field.” 23 So she stayed close by the maids of Boaz in order to glean until the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

John 18:1-18

John 18:1-18

New American Standard Bible (NASB)
Judas Betrays Jesus

 When Jesus had spoken these words, He went forth with His disciples over the [a]ravine of the Kidron, where there was a garden, in which He entered [b]with His disciples. Now Judas also, who was [c]betraying Him, knew the place, for Jesus had often met there with His disciples. Judas then, having received the Roman [d]cohort and officers from the chief priests and the Pharisees, *came there with lanterns and torches and weapons. So Jesus, knowing all the things that were coming upon Him, went forth and *said to them, “Whom do you seek?” They answered Him, “Jesus the Nazarene.” He *said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. So when He said to them, “I am He,” they drew back and fell to the ground. Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” 10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

Jesus before the Priests

https://www.unica-web.com/ENGLISH/2015/unica2015-jury.html wholesale viagra india So buy Kamagra online Australia with confidence and start using it today. Bring a little spark back into your sex life just because you are viagra in the uk getting older; they are called your golden years for a reason! Erectile dysfunction is estimated to affect over 18 million men in the world who’re lacking of this sexual bliss as they endure from the sexual dysfunction called impotence. The therapist is focusing on the legs, feet, face, back, shoulders, hands, arms and hips. cheap women viagra How to boost stamina and libido is by procuring these two herbal pills from reliable online stores and consuming regularly. buy cialis 12 So the Roman [e]cohort and the [f]commander and the officers of the Jews, arrested Jesus and bound Him, 13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 14 Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

15 Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17 Then the slave-girl who kept the door *said to Peter, “You are not also one of this man’s disciples, are you?” He *said, “I am not.” 18 Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Ruth 1

Ruth 1

New American Standard Bible (NASB)
Naomi Widowed

 Now it came about in the days when the judges [a]governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab [b]with his wife and his two sons. The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. Then Elimelech, Naomi’s husband, died; and she was left with her two sons. They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. Then [c]both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.

Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the Lord had visited His people in giving them food. So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. And Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you as you have dealt with the dead and with me. May the Lord grant that you may find rest, each in the house of her husband.” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, but we will surely return with you to your people.” 11 But Naomi said, “Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands? 12 Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons, 13 would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is [d]harder for me than for you, for the hand of the Lord has gone forth against me.”

Ruth’s Loyalty

14 And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.

The word Andrology comes from the Greek language, from the genitive andros which means belonging to http://icks.org/n/bbs/content.php?co_id=2019 buy canada levitra the “man” and logos, speech, and is the medical specialty that deals with spam and cyber-crime related activities. The reason behind these pharmacy offering medications at discount prices is, they invest a negligible amount of their income in buying branded pills, capsules buy viagra icks.org and syrups delivered at your doorstep within two to three days. A man who can attain buy pill viagra fatherhood proves that he is far from impotency. It is suggested to take this drug around cialis generic cheapest one prior hour expected sex. 15 Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me.” 18 When she saw that she was determined to go with her, she [e]said no more to her.

19 So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and [f]the women said, “Is this Naomi?” 20 She said to them, “Do not call me [g]Naomi; call me [h]Mara, for [i]the Almighty has dealt very bitterly with me. 21 I went out full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has witnessed against me and [j]the Almighty has afflicted me?”

22 So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org