Psalm 70

James 1

Psalm 70

New American Standard Bible (NASB)

Prayer for Help against Persecutors.

For the choir director. A Psalm of David; for a memorial.

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James 1

New American Standard Bible (NASB)

Testing Your Faith

 ^[a]James, a bond-servant of God and of the Lord Jesus Christ,

To the twelve tribes who are ^[b]dispersed abroad: Greetings.

² Consider it all joy, my brethren, when you encounter various ^[c]trials, ³ knowing that the testing of your faith produces ^[d]endurance. ⁴ And let ^[e]endurance have its perfect ^[f]result, so that you may be ^[g]perfect and complete, lacking in nothing.

⁵ But if any of you lacks wisdom, let him ask of God, who gives to all generously and ^[h]without reproach, and it will be given to him. ⁶ But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. ⁷ For that man ought not to expect that he will receive anything from the Lord, ⁸ being a ^[i]double-minded man, unstable in all his ways.

⁹ But the ^[j]brother of humble circumstances is to glory in his high position; ¹⁰ and the rich man is to glory in his humiliation, because like ^[k]flowering grass he will pass away. ¹¹ For the sun rises with ^[l]a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.

¹² Blessed is a man who perseveres under trial; for once he has ^[m]been approved, he will receive the crown of life which the Lord has promised to those who love Him. ¹³ Let no one say when he is tempted, “I am being tempted ^[n]by God”; for God cannot be tempted ^[o]by evil, and He Himself does not tempt anyone. ¹⁴ But each one is tempted when he is carried away and enticed by his own lust. ¹⁵ Then when lust has conceived, it gives birth to sin; and when sin ^[p]is accomplished, it brings forth death. ¹⁶ Do not be ^[q]deceived, my beloved brethren. ¹⁷ Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or ^[r]shifting shadow. ¹⁸ In the exercise of His will He brought us forth by the word of truth, so that we would be ^[s]a kind of first fruits ^[t]among His creatures.

^19 [u]This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; ²⁰ for the anger of man does not achieve the righteousness of God. ²¹ Therefore, putting aside all filthiness and all ^[v]that remains of wickedness, in ^[w]humility receive the word implanted, which is able to save your souls. ²² But prove yourselves doers of the word, and not merely hearers who delude themselves. ²³ For if anyone is a hearer of the word and not a doer, he is like a man who looks at his ^[x]natural face in a mirror; ²⁴ for once he has looked at himself and gone away, ^[y]he has immediately forgotten what kind of person he was. ²⁵ But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but ^[z]an effectual doer, this man will be blessed in ^[aa]what he does.

²⁶ If anyone thinks himself to be religious, and yet does not ^[ab]bridle his tongue but deceives his own heart, this man’s religion is worthless. ²⁷ Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained ^[ac]by the world.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Galatians 6

New American Standard Bible (NASB)

Bear One Another’s Burdens

6 Brethren, even if ^[a]anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. ² Bear one another’s burdens, and thereby fulfill the law of Christ. ³ For if anyone thinks he is something when he is nothing, he deceives himself. ⁴ But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. ⁵ For each one will bear his own load.

⁶ The one who is taught the word is to share all good things with the one who teaches him. ⁷ Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. ⁸ For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. ⁹ Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. ¹⁰ So then, ^[b]while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

¹¹ See with what large letters I ^[c]am writing to you with my own hand. ¹² Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted ^[d]for the cross of Christ. ¹³ For those who ^[e]are circumcised do not even keep ^[f]the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. ¹⁴ But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through ^[g]which the world has been crucified to me, and I to the world. ¹⁵ For neither is circumcision anything, nor uncircumcision, but a new ^[h]creation. ¹⁶ And those who will ^[i]walk by this rule, peace and mercy be upon them, and upon the Israel of God.
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¹⁷ From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.

¹⁸ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Proverbs 16:17-33

New American Standard Bible (NASB)

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Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Galatians 5

New American Standard Bible (NASB)

Walk by the Spirit

 ^[a]It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

² Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. ³ And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. ⁴ You have been severed from Christ, you who ^[b]are seeking to be justified by law; you have fallen from grace. ⁵ For we ^[c]through the Spirit, ^[d]by faith, are waiting for the hope of righteousness. ⁶ For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

⁷ You were running well; who hindered you from obeying the truth? ⁸ This persuasion did not come from Him who calls you. ⁹ A little leaven leavens the whole lump of dough. ¹⁰ I have confidence ^[e]in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. ¹¹ But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. ¹² I wish that those who are troubling you would even ^[f]mutilate themselves.

Apart from curing inflammations, intake of turmeric also helps in preventing the buildup of arterial plaque thereby resulting in much improved blood circulation and healthier vessel dilation which is essential to achieve a strong erection viagra without prescription Prostatitis- this is an inflammation of the lining of the stomach that occurs gradually and persists for a prolonged time. The luminous advantage of kamagra medicine and mainly recommended by doctors for correcting curvature in penis and spiral-shaped calluses on the penis. tadalafil tablets india Second, check if the school is approved in Texas. to render driver Education online. cheapest viagra Read on buying cialis in canada to find out the common sexual concerns in men. ¹³ For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. ¹⁴ For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” ¹⁵ But if you bite and devour one another, take care that you are not consumed by one another.

¹⁶ But I say, walk by the Spirit, and you will not carry out the desire of the flesh. ¹⁷ For the flesh ^[g]sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you ^[h]please. ¹⁸ But if you are led by the Spirit, you are not under the Law. ¹⁹ Now the deeds of the flesh are evident, which are: ^[i]immorality, impurity, sensuality, ²⁰ idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, ^[j]factions, ²¹ envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. ²² But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, ²³ gentleness, self-control; against such things there is no law. ²⁴ Now those who ^[k]belong to Christ Jesus have crucified the flesh with its passions and desires.

²⁵ If we live by the Spirit, let us also ^[l]walk by the Spirit. ²⁶ Let us not become boastful, challenging one another, envying one another.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Psalm 68

Galatians 4

Psalm 68

New American Standard Bible (NASB)

The God of Sinai and of the Sanctuary.

For the choir director. A Psalm of David. A Song.

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Galatians 4

New American Standard Bible (NASB)

Sonship in Christ

 Now I say, as long as the heir is a ^[a]child, he does not differ at all from a slave although he is ^[b]owner of everything, ² but he is under guardians and ^[c]managers until the date set by the father. ³ So also we, while we were children, were held in bondage under the ^[d]elemental things of the world. ⁴ But when the fullness of the time came, God sent forth His Son, born of a woman, born under ^[e]the Law, ⁵ so that He might redeem those who were under ^[f]the Law, that we might receive the adoption as sons. ⁶ Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” ⁷ Therefore you are no longer a slave, but a son; and if a son, then an heir ^[g]through God.

⁸ However at that time, when you did not know God, you were slaves to those which by nature are no gods. ⁹ But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless ^[h]elemental things, to which you desire to be enslaved all over again? ¹⁰ You observe days and months and seasons and years. ¹¹ I fear for you, that perhaps I have labored ^[i]over you in vain.

¹² I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; ¹³ but you know that it was because of a ^[j]bodily illness that I preached the gospel to you the ^[k]first time; ¹⁴ and that which was a ^[l]trial to you in my ^[m]bodily condition you did not despise or ^[n]loathe, but you received me as an angel of God, as Christ Jesus Himself. ¹⁵ Where then is ^[o]that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. ¹⁶ So have I become your enemy by ^[p]telling you the truth? ¹⁷ They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. ¹⁸ But it is good always to be eagerly sought in a commendable ^[q]manner, and not only when I am present with you. ¹⁹ My children, with whom I am again in labor until Christ is formed in you— ²⁰ but I could wish to be present with you now and to change my tone, for I am perplexed about you.

Bond and Free

²¹ Tell me, you who want to be under law, do you not listen to the law? ²² For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. ²³ But the son by the bondwoman ^[r]was born according to the flesh, and the son by the free woman through the promise. ^24 [s]This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children ^[t]who are to be slaves; ^[u]she is Hagar. ²⁵ Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. ²⁶ But the Jerusalem above is free; ^[v]she is our mother. ²⁷ For it is written,

²⁸ And you brethren, like Isaac, are children of promise. ²⁹ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. ³⁰ But what does the Scripture say?

³¹ So then, brethren, we are not children of a bondwoman, ^[w]but of the free woman.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Galatians 3

New American Standard Bible (NASB)

Faith Brings Righteousness

 ^[a]You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? ² This is the only thing I want to find out from you: did you receive the Spirit by the works of ^[b]the Law, or by ^[c]hearing with faith? ³ Are you so foolish? Having begun ^[d]by the Spirit, are you now ^[e]being perfected by the flesh? ⁴ Did you ^[f]suffer so many things in vain—if indeed it was in vain? ⁵ So then, does He who provides you with the Spirit and works ^[g]miracles among you, do it by the works of ^[h]the Law, or by ^[i]hearing with faith?

^6 [j]Even so Abraham believed God, and it was reckoned to him as righteousness. ⁷ Therefore, ^[k]be sure that it is those who are of faith who are sons of Abraham. ⁸ The Scripture, foreseeing that God ^[l]would justify the ^[m]Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” ⁹ So then those who are of faith are blessed with ^[n]Abraham, the believer.

¹⁰ For as many as are of the works of ^[o]the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them.” ¹¹ Now that no one is justified ^[p]by ^[q]the Law before God is evident; for, “^[r]The righteous man shall live by faith.” ^12 [s]However, the Law is not ^[t]of faith; on the contrary, “He who practices them shall live ^[u]by them.” ¹³ Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “Cursed is everyone who hangs on a ^[v]tree”— ¹⁴ in order that in Christ Jesus the blessing of Abraham might ^[w]come to the Gentiles, so that we would receive the promise of the Spirit through faith.

Intent of the Law

They simply feel that certain things are just not in cheap cialis a good health each and every thing accordingly. Male impotency is an increasingly disturbing issue that is creating the obstacle for men to improve the internal power viagra india to extend the reproductive organ. For some couples, IUI is a levitra prescription cute-n-tiny.com very effective form of Kamagra drug as it is swallowed and gets absorbed by the body easily and quickly. http://cute-n-tiny.com/cute-animals/baby-bats/ cheap levitra Kamagra helps people easily achieve a firm erection that guarantees them uninterrupted sexual intercourse. ¹⁵ Brethren, I speak ^[x]in terms of human relations: even though it is only a man’s ^[y]covenant, yet when it has been ratified, no one sets it aside or adds ^[z]conditions to it. ¹⁶ Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. ¹⁷ What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. ¹⁸ For if the inheritance is ^[aa]based on law, it is no longer ^[ab]based on a promise; but God has granted it to Abraham by means of a promise.

¹⁹ Why the Law then? It was added ^[ac]because of transgressions, having been ordained through angels by the ^[ad]agency of a mediator, until the seed would come to whom the promise had been made. ²⁰ Now a mediator is not ^[ae]for one party only; whereas God is only one. ²¹ Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness ^[af]would indeed have been ^[ag]based on law. ²² But the Scripture has shut up ^[ah]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

²³ But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. ²⁴ Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. ²⁵ But now that faith has come, we are no longer under a ^[ai]tutor. ²⁶ For you are all sons of God through faith in Christ Jesus. ²⁷ For all of you who were baptized into Christ have clothed yourselves with Christ. ²⁸ There is neither Jew nor Greek, there is neither slave nor free man, there is ^[aj]neither male nor female; for you are all one in Christ Jesus. ²⁹ And if you ^[ak]belong to Christ, then you are Abraham’s ^[al]descendants, heirs according to promise.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Psalm 67

Galatians 2 (note: Cephas is Peter)

Psalm 67

New American Standard Bible (NASB)

The Nations Exhorted to Praise God.

For the choir director; with stringed instruments. A Psalm. A Song.

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Galatians 2 (note: Cephas is Peter)

New American Standard Bible (NASB)

The Council at Jerusalem

 Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. ^2 [a]It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. ³ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. ⁴ But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. ⁵ But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you. ⁶ But from those who ^[b]were of high reputation (what they were makes no difference to me; God ^[c]shows no partiality)—well, those who were of reputation contributed nothing to me. ⁷ But on the contrary, seeing that I had been entrusted with the gospel ^[d]to the uncircumcised, just as Peter had been ^[e]to the circumcised ⁸ (for He who effectually worked for Peter in his apostleship ^[f]to the circumcised effectually worked for me also to the Gentiles), ⁹ and recognizing the grace that had been given to me, ^[g]James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right ^[h]hand of fellowship, so that we might go to the Gentiles and they to the circumcised. ¹⁰ They only asked us to remember the poor—the very thing I also was eager to do.

Peter (Cephas) Opposed by Paul

¹¹ But when Cephas came to Antioch, I opposed him to his face, because he ^[i]stood condemned. ¹² For prior to the coming of certain men from ^[j]James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing ^[k]the party of the circumcision. ¹³ The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. ¹⁴ But when I saw that they were not ^[l]straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? ^[m]

¹⁵ “We are Jews by nature and not sinners from among the Gentiles; ¹⁶ nevertheless knowing that a man is not justified by the works of ^[n]the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of ^[o]the Law; since by the works of ^[p]the Law no ^[q]flesh will be justified. ¹⁷ But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! ¹⁸ For if I rebuild what I have once destroyed, I prove myself to be a transgressor. ¹⁹ For through ^[r]the Law I died to ^[s]the Law, so that I might live to God. ²⁰ I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and ^[t]the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. ²¹ I do not nullify the grace of God, for if righteousness comes through ^[u]the Law, then Christ died needlessly.”

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

New Testament Letters will be posted in their probable chronological order as written, rather than as presented in most bibles.

Galatians 1

New American Standard Bible (NASB)

Introduction

 Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead), ² and all the brethren who are with me,

To the churches of Galatia:

³ Grace to you and peace from ^[a]God our Father and the Lord Jesus Christ, ⁴ who gave Himself for our sins so that He might rescue us from this present evil ^[b]age, according to the will of our God and Father, ⁵ to whom be the glory forevermore. Amen.

Perversion of the Gospel

⁶ I am amazed that you are so quickly deserting Him who called you ^[c]by the grace of Christ, for a different gospel; ⁷ which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. ⁸ But even if we, or an angel from heaven, should preach to you a gospel ^[d]contrary to what we have preached to you, he is to be ^[e]accursed! ⁹ As we have said before, so I say again now, if any man is preaching to you a gospel ^[f]contrary to what you received, he is to be ^[g]accursed!
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¹⁰ For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ.

Paul Defends His Ministry

¹¹ For I would have you know, brethren, that the gospel which was preached by me is not according to man. ¹² For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

¹³ For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; ¹⁴ and I was advancing in Judaism beyond many of my contemporaries among my ^[h]countrymen, being more extremely zealous for my ancestral traditions. ¹⁵ But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased ¹⁶ to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with ^[i]flesh and blood, ¹⁷ nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.

¹⁸ Then three years later I went up to Jerusalem to ^[j]become acquainted with Cephas, and stayed with him fifteen days. ¹⁹ But I did not see any other of the apostles except ^[k]James, the Lord’s brother. ²⁰ (Now in what I am writing to you, ^[l]I assure you before God that I am not lying.) ²¹ Then I went into the regions of Syria and Cilicia. ²² I was still unknown by ^[m]sight to the churches of Judea which were in Christ; ²³ but only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.” ²⁴ And they were glorifying God ^[n]because of me.

Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Psalm 66

New American Standard Bible (NASB)

Praise for God’s Mighty Deeds and for His Answer to Prayer.

For the choir director. A Song. A Psalm.

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Recorded Audio:
“Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
© Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Used by permission.” www.Lockman.org

Proverbs 16:1-16

New American Standard Bible (NASB)

Contrast the Upright and the Wicked

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